Authors, American -- 19th century -- Biography; Humorists, American -- 19th century -- Biography; Twain, Mark, 1835-1910
they belonged, and bound them there with handkerchiefs steeped in Pond's
Extract, and was ready for more adventures next day. It was always a
surprise to me that I had so much skin, and that it held out so well.
There was always plenty, and I soon came to understand that the supply
was going to remain sufficient for all my needs. It turned out that I
had nine skins, in layers, one on top of the other like the leaves of a
book, and some of the doctors said it was quite remarkable.
I was full of enthusiasm over this insane amusement. My teacher was a
young German from the bicycle factory, a gentle, kindly, patient
creature, with a pathetically grave face. He never smiled; he never made
a remark; he always gathered me tenderly up when I plunged off, and
helped me on again without a word. When he had been teaching me twice a
day for three weeks I introduced a new gymnastic--one that he had never
seen before--and so at last a compliment was wrung from him, a thing
which I had been risking my life for days to achieve. He gathered me up
and said mournfully: "Mr. Clemens, you can fall off a bicycle in more
different ways than any person I ever saw before."
[Sidenote: (1849.)]
A boy's life is not all comedy; much of the tragic enters into it. The
drunken tramp--mentioned in "Tom Sawyer" or "Huck Finn"--who was burned
up in the village jail, lay upon my conscience a hundred nights
afterward and filled them with hideous dreams--dreams in which I saw his
appealing face as I had seen it in the pathetic reality, pressed against
the window-bars, with the red hell glowing behind him--a face which
seemed to say to me, "If you had not give me the matches, this would not
have happened; you are responsible for my death." I was _not_
responsible for it, for I had meant him no harm, but only good, when I
let him have the matches; but no matter, mine was a trained Presbyterian
conscience, and knew but the one duty--to hunt and harry its slave upon
all pretexts and on all occasions; particularly when there was no sense
or reason in it. The tramp--who was to blame--suffered ten minutes; I,
who was not to blame, suffered three months.
The shooting down of poor old Smarr in the main street[10] at noonday
supplied me with some more dreams; and in them I always saw again the
grotesque closing picture--the great family Bible spread open on the
profane old man's breast by some thoughtful idiot, and rising and
sinking to the labored breathings, and adding the torture of its leaden
weight to the dying struggles. We are curiously made. In all the throng
of gaping and sympathetic onlookers there was not one with common sense
enough to perceive that an anvil would have been in better taste there
than the Bible, less open to sarcastic criticism, and swifter in its
atrocious work. In my nightmares I gasped and struggled for breath under
the crush of that vast book for many a night.
Public-domain text, read in full here on John Shaqi.
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