Chapters in the History of the Insane in the British IslesTuke, Daniel Hack
History
Chapters in the History of the Insane in the British Isles
Tuke, Daniel Hack
Mental health laws -- Great Britain; Mental illness -- Great Britain; Mentally ill -- Care; Psychiatric hospitals -- Great Britain
Scotland south of Edinburgh and Glasgow had not, until 1839, any
retreat or place of confinement for the insane, except six squalid stone
cells attached to the public hospital of Dumfries. Violent or vagrant
lunatics were physically restrained in their own houses, allowed to roam
at large, or incarcerated in prisons or police stations. In the year
mentioned, the Crichton Institution was opened for the reception of
patients of all ranks and means, from the pauper to the peer, in other
words, at rates of board from £17 to £350. In those days the building
was regarded as magnificent, commodious, and much in advance of the
prevalent psychiatry in Scotland, in the provision for the restoration
of mental and physical health, and for securing the comfort and
happiness of the inmates. The funds providing this building and
surrounding fields, had been bequeathed by Dr. Crichton, of Friars
Carse, Dumfriesshire, to his widow, who determined the precise
application of the magnificent legacy, which it is reported amounted to
£120,000. The benevolent foundress caused the structure to have the
Bible as a foundation, instead of a stone, and announced her solemn
intention that the establishment should be conducted, not merely in
accordance with science, but the principles of Christian philanthropy.
The first medical superintendent, Dr. W. A. F. Browne, who had made a
critical examination of European asylums, and had acted as the chief
officer in the Montrose Lunatic Asylum during four years, opened the
Crichton Institution in 1839, with what were regarded as sound but
advanced views, and with the resolution of carrying into effect all
that had been discovered or suggested for the amelioration, cure, and
care of those who might require treatment or seclusion.
Public-domain text, read in full here on John Shaqi.
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