Chapters of Bible Study: A Popular Introduction to the Study of the Sacred ScripturesHeuser, Herman J. (Herman Joseph)
Religion
Chapters of Bible Study: A Popular Introduction to the Study of the Sacred Scriptures
Heuser, Herman J. (Herman Joseph)
Bible -- Criticism, interpretation, etc.; Bible -- Study and teaching -- Catholic Church
The Holy Fathers, to whom, after the Apostles, the Church owes its
growth--who planted, watered, built, fed, and nourished it--are of
supreme authority whenever they all interpret in one and the same
manner any text of the Bible as pertaining to doctrine of faith or
morals. Their unanimity clearly evinces that such interpretation has
come down from the Apostles as a matter of Catholic faith. The opinion
of the Fathers is also of very great weight when they treat of these
matters in their capacity of private teachers; not only because they
excelled in knowledge of revealed doctrine and in acquaintance with
many things useful for the understanding of the apostolic Books, but
also because they were men of eminent sanctity and of ardent zeal for
the truth, on whom God bestowed a more ample measure of His light. The
commentator, therefore, should make it his care to follow in their
footsteps with reverence, and to avail himself of their labors with
intelligent appreciation.
He must not, however, on that account consider that it is forbidden,
when just cause exists, to push inquiry and exposition beyond what the
Fathers have done--provided he religiously observes the rule so wisely
laid down by St. Augustine: not to depart from the literal and obvious
sense, except where reason makes that sense untenable or necessity
requires. This is a rule to which it is the more necessary to adhere
strictly in these times, when the thirst for novelty and unrestrained
license of thought make the danger of error most real and proximate.
Neither should those passages be neglected which the Fathers have
understood in an allegorical or figurative sense, more especially when
such interpretation is justified by the literal sense, and when it
rests on the authority of many. This method of interpretation has been
received by the Church from the Apostles, and has been approved by her
own practice, as her liturgy attests. The Holy Fathers did not thereby
pretend directly to demonstrate dogmas of faith, but used it as a means
of promoting virtue and piety, such as, by their own experience, they
knew to be most valuable.
Public-domain text, read in full here on John Shaqi.
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