We have, however, to be on our guard against impatient scorn. The best people are apt to have their impatient side; and often, the very temper which makes men earnest, makes them also intolerant. [1510] "Of all mental gifts," says Miss Julia Wedgwood, "the rarest is intellectual patience; and the last lesson of culture is to believe in difficulties which are invisible to ourselves." The best corrective of intolerance in disposition, is increase of wisdom and enlarged experience of life. Cultivated good sense will usually save men from the entanglements in which moral impatience is apt to involve them; good sense consisting chiefly in that temper of mind which enables its possessor to deal with the practical affairs of life with justice, judgment, discretion, and charity. Hence men of culture and experience are invariably, found the most forbearant and tolerant, as ignorant and narrowminded persons are found the most unforgiving and intolerant. Men of large and generous natures, in proportion to their practical wisdom, are disposed to make allowance for the defects and disadvantages of others--allowance for the controlling power of circumstances in the formation of character, and the limited power of resistance of weak and fallible natures to temptation and error. "I see no fault committed," said Goethe, "which I also might not have committed." So a wise and good man exclaimed, when he saw a criminal drawn on his hurdle to Tyburn: "There goes Jonathan Bradford--but for the grace of God!" Life will always be, to a great extent, what we ourselves make it. The cheerful man makes a cheerful world, the gloomy man a gloomy one. We usually find but our own temperament reflected in the dispositions of those about us. If we are ourselves querulous, we will find them so; if we are unforgiving and uncharitable to them, they will be the same to us. A person returning from an evening party not long ago, complained to a policeman on his beat that an ill-looking fellow was following him: it turned out to be only his own shadow! And such usually is human life to each of us; it is, for the most part, but the reflection of ourselves. If we would be at peace with others, and ensure their respect, we must have regard for their personality. Every man has his peculiarities of manner and character, as he has peculiarities of form and feature; and we must have forbearance in dealing with them, as we expect them to have forbearance in dealing with us. We may not be conscious of our own peculiarities, yet they exist nevertheless. There is a village in South America where gotos or goitres are so common that to be without one is regarded as a deformity. One day a party of Englishmen passed through the place, when quite a crowd collected to jeer them, shouting: "See, see these people--they have got NO GOTOS!"