Character and conduct : $b A book of helpful thoughts by great writers of past and present ages
Philosophy
Character and conduct : $b A book of helpful thoughts by great writers of past and present ages
Calendars; Meditations
"The father says of his profligate son whom he has never done one wise
or vigorous thing to make a noble and pure-minded man: 'I cannot tell
how it has come. It has not been my fault. I put him into the world and
this came out.' The father whose faith has been mean and selfish says
the same of his boy who is a sceptic. Everywhere there is this cowardly
casting off of responsibilities upon the dead circumstances around us.
It is a very hard treatment of the poor, dumb, helpless world which
cannot answer to defend itself. It takes us as we give ourselves to it.
It is our minister fulfilling our commissions for us upon our own souls.
If we say to it, 'Make us noble,' it does make us noble. If we say to
it, 'Make us mean,' it does make us mean. And then we take the nobility
and say, 'Behold, how noble I have made myself.' And we take the
meanness and say, 'See how mean the world has made me.'"
PHILLIPS BROOKS.
"Speaking of ancestors--'What right have I to question them, or judge
them, or bring them forward in my life as being responsible for my
nature? If I roll back the responsibility to them, had they not fathers?
and had not their fathers fathers? and if a man rolls back his deeds
upon those who are his past, then where will responsibility be found at
all, and of what poor cowardly stuff is each of us?"
_The Mettle of the Pasture_, JAMES LANE ALLEN.
Heredity
JUNE 2
"This tracing of the sin to its root now suggests this further
topic--its cure. Christianity professes to cure anything. The process
may be slow, the discipline may be severe, but it can be done. But is
not temper a constitutional thing? Is it not hereditary, a family
failing, a matter of temperament, and can _that_ be cured? Yes, if there
is anything in Christianity. If there is no provision for that, then
Christianity stands convicted of being unequal to human need. What
course then did the father take, in the case before us, to pacify the
angry passions of his ill-natured son? Mark that he made no attempt in
the first instance to reason with him! To do so is a common mistake, and
utterly useless both with ourselves and others. We are perfectly
convinced of the puerility of it all, but that does not help us in the
least to mend it. The malady has its seat in the affections, and
therefore the father went there at once. Reason came in its place, and
the son was supplied with valid arguments--stated in the last verse of
the chapter--against his conduct, but he was first plied with love."
_The Ideal Life_, HENRY DRUMMOND.
Heredity
JUNE 3
Public-domain text, read in full here on John Shaqi.
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