"Introspection which starts with the purpose of finding out one's own absurdities is not likely to be very mischievous, yet of course it is not free from dangers any more than breathing is, or the other functions that keep us alive or active. To judge of others by oneself is in its most innocent meaning the briefest expression for our only method of knowing mankind; yet, we perceive, it has come to mean in many cases either the vulgar mistake which reduces every man's value to the very low figure at which the valuer himself happens to stand; or else, the amiable illusion of the higher nature misled by a too generous construction of the lower. One cannot give a recipe for wise judgment: it resembles appropriate muscular action, which is attained by the myriad lessons in nicety of balance and of aim that only practice can give." GEORGE ELIOT. Contemptuousness JUNE 30 "Our Lord not only _told_ men that they were the children of God, that they should strive after their Father's likeness, and that they might approach nearer and nearer to being perfect as He is perfect: but, what was more than this, in every word He spake,--whether of teaching, or reproof, or expostulation, or in His passing words to those who received His mercies,--He _treated_ them as God's children. Man, as man, has in His eyes a right to respect. Anger we find with our Lord often, as also surprise at slowness of heart, indignation at hypocrisy, and at the Rabbinical evasions of the Law; but never in our Lord's words or looks do we find personal disdain. Towards no human being does He show contempt. The scribe would have trodden the rabble out of existence; but there is no such thing as rabble in our Lord's eyes. The master, in the parable, asks concerning the tree, which is unproductively exhausting the soil, why cumbers it the ground; but it is not to be rooted up, till all has been tried. There it stands, and mere existence gives it claims, for all that exists is the Father's." _Pastor Pastorum_, HENRY LATHAM. "Tennyson was very grand on contemptuousness. It was, he said, a sure sign of intellectual littleness. Simply to despise, nearly always meant not to understand. Pride and contempt were specially characteristic of barbarians. Real civilisation taught human beings to understand each other better, and must therefore lessen contempt. It is a little or immature or uneducated mind which readily despises. One who has travelled and knows the world in its length and breadth, respects far more views and standpoints other than his own." _Tennyson--A Memoir_, by his Son. False Impressions JULY 1