=Grundy= (_Mrs._). Dame Ashfield, a farmer’s wife, is jealous of a neighboring farmer named Grundy. She tells her husband that Farmer Grundy got five shillings a quarter more for his wheat than they did; that the sun seemed to shine on purpose for Farmer Grundy; that Dame Grundy’s butter was the crack butter of the market. She then goes into her day-dreams, and says, “If our Nelly were to marry a great baronet, I wonder what Mrs. Grundy would say?” Her husband makes answer: “Why dan’t thee letten Mrs. Grundy alone? I do verily think when thee goest to t’other world, the vurst question thee’ll ax ’ill be, if Mrs. Grundy’s there?”—Th. Morton, _Speed the Plough_, i. 1 (1798). =Gryll=, one of those changed by Acras´ia into a hog. He abused Sir Guyon for disenchanting him; whereupon the palmer said to the knight, “Let Gryll be Gryll, and have his hoggish mind.”—Spenser, _Faëry Queen_, ii. 12 (1590). Only a target light upon his arm He careless bore, on which old Gryll was drawn, Transformed into a hog. Phin. Fletcher, _The Purple Island_, vii. (1633). =Gryphon=, a fabulous monster, having the upper part like a vulture or eagle, and the lower part like a lion. Gryphons were the supposed guardians of goldmines, and were in perpetual strife with the Arimas´pians, a people of Scythia, who rifled the mines for the adornment of their hair. As when a gryphon thro’ the wilderness, With winged course, o’er hill or moory dale, Pursues the Arimaspian, who, by stealth, Had from his wakeful custody purloined The guarded gold. Milton, _Paradise Lost_, ii. 943, etc. (1665). _The Gryphon_, symbolic of the divine and human union of Jesus Christ. The fore part of the gryphon is an eagle, and the hinder part a lion. Thus Dantê saw in purgatory the car of the Church drawn by a gryphon.—Dantê, _Purgatory_, xxix. (1308). =Guadia´na=, the ’squire of Durandartê, changed into a river of the same name. He was so grieved at leaving his master that he plunged instantaneously under ground, and when obliged to appear “where he might be seen, he glided in sullen state to Portugal.”—Cervantes, _Don Quixote_, II. ii. 6 (1615). =Gualber´to= (_St._), heir of Valdespe´sa, and brought up with the feudal notion that he was to be the avenger of blood. Anselmo was the murderer he was to lie in wait for, and he was to make it the duty of his life to have blood for blood. One day, as he was lying in ambush for Anselmo, the vesper bell rang, and Gualberto (3 _syl._) fell in prayer, but somehow could not pray. The thought struck him that if Christ died to forgive sin, it could not be right in man to hold it beyond forgiveness. At this moment Anselmo came up, was attacked, and cried for mercy. Gualberto cast away his dagger, ran to the neighboring convent, thanked God he had been saved from blood-guiltiness, and became a hermit noted for his holiness of life.—Southey, _St. Gualberto_.