Character Sketches of Romance, Fiction and the Drama, Vol. 3: A Revised American Edition of the Reader's HandbookBrewer, Ebenezer Cobham
General
Character Sketches of Romance, Fiction and the Drama, Vol. 3: A Revised American Edition of the Reader's Handbook
Brewer, Ebenezer Cobham
Allusions; Fiction -- Dictionaries; Literature -- Dictionaries
While Moses was living with Re’uël [_Jethro_], the Midianite, he
noticed a staff in the garden, and he took it to be his
walking-stick. This staff was Joseph’s, and Re’uel carried it away
when he fled from Egypt. This same staff Adam carried with him out
of Eden. Noah inherited it, and gave it to Shem. It passed into the
hands of Abraham, and Abraham left it to Isaac; and when Jacob fled
from his brother’s anger into Mesopotamia, he carried it in his
hand, and gave it at death to his son Joseph.--_The Talmud_, vi.
=Moses Slow of Speech.= The tradition is this: One day, Pharaoh was
carrying Moses in his arms, when the child plucked the royal beard so
roughly that the king, in a passion, ordered him to be put to death.
Queen Asia said to her husband, the child was only a babe, and was so
young he could not discern between a ruby and a live coal. Pharaoh put
it to the test, and the child clapped into his mouth the burning coal,
thinking it something good to eat. Pharaoh’s anger was appeased, but the
child burnt its tongue so severely that ever after it was “slow of
speech.”--Shalshel, _Hakkabala_, 11.
_Moses Slow of Speech._ The account given in the _Talmud_ is somewhat
different. It is therein stated that Pharaoh was sitting one day with
Moses on his lap, when the child took the crown from the king’s head and
placed it on his own. The “wise men” of Egypt persuaded Pharaoh that
this act was treasonable, and that the child should be put to death.
Jithro [_sic_] the priest of Midian, said it was the act of a child who
knew no better. “Let two plates,” said he, “be set before the child, one
containing gold and the other live coals, and you will presently see
that he will choose the coals in preference to the gold.” The advice of
Jithro being followed, the boy Moses snatched at the coals, and putting
one of them into his mouth, burnt his tongue so severely that ever after
he was “heavy of speech.”--_The Talmud_, vi.
=Moses Pennell.= Waif rescued from a wrecked vessel, and adopted by old
Captain Pennell and his wife. He is, in time, discovered to belong to a
noble Cuban family.--Harriet Beecher Stowe, _The Pearl of Orr’s
Island_.
=Most Christian King= (_Le Roy Tres-Christien_). The king of France is so
called by others, either with or without his proper name; but he never
styles himself so in any letter, grant, or rescript.
In St. Remigius or Remy’s Testament, King Clovis is called
_Christianissimus Ludovicus_.--Flodoard, _Historia Remensis_, i. 18
(A.D. 940).
=Motallab= (_Abd al_), one of the four husbands of Zesbet, the mother of
Mahomet. He was not to know her as a wife till he had seen Mahomet in
his pre-existing state. Mahomet appeared to him as an old man, and told
him he had chosen Zesbet, for her virtue and beauty, to be his
mother.--Comte de Caylus, _Oriental Tales_ (“History of Abd al
Motallab,” 1743).
Public-domain text, read in full here on John Shaqi.
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