Character Sketches of Romance, Fiction, and the Drama, Vol. 4: A Revised American Edition of the Reader's HandbookBrewer, Ebenezer Cobham
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Character Sketches of Romance, Fiction, and the Drama, Vol. 4: A Revised American Edition of the Reader's Handbook
Brewer, Ebenezer Cobham
Allusions; Fiction -- Dictionaries; Literature -- Dictionaries
=Thal´aba ebn Hateb=, a poor man, who came to Mahomet, requesting him to
beg God to bestow on him wealth, and promising to employ it in works of
godliness. The “prophet” made the petition, and Thalaba rapidly grew
rich. One day Mahomet sent to the rich man for alms, but Thalaba told
the messengers their demand savored more of tribute than of charity, and
refused to give anything; but afterwards repenting, he took to the
“prophet” a good round sum. Mahomet now refused to accept it, and,
throwing dust on the ungrateful churl, exclaimed, “Thus shall thy wealth
be scattered!” and the man became poor again as fast as he had grown
rich.--_Al Korân_, ix. (Sale’s notes).
=Thal´aba, the Destroyer=--that is, the destroyer of the evil spirits of
Dom-Daniel. He was the only surviving child of Hodei´rah (3 _syl._), and
his wife, Zeinab (2 _syl._); their other eight children had been cut off
by the Dom-Danielists, because it had been decreed by fate that “one of
the race would be their destruction.” When a mere stripling, Thalăba was
left motherless and fatherless (bk. i.); he then found a home in the
tent of a Bedouin named Mo´ath, who had a daughter, Onei´za (3 _syl._).
Here he was found by Abdaldar, an evil spirit, sent from Dom-Daniel to
kill him; but the spirit was killed by a simoom, just as he was about to
stab the boy, and Thalaba was saved (bk. ii.). He now drew from the
finger of Abdaldar, the magic ring, which gave him power over all
spirits; and, thus armed, he set out to avenge the death of his father
(bk. iii.). On his way to Babylon he was encountered by a merchant, who
was in reality the sorcerer, Loba´ba, in disguise. This sorcerer led
Thalaba astray into the wilderness, and then raised up a whirlwind to
destroy him; but the whirlwind was the death of Lobaba himself, and
again Thalaba escaped (bk. iv.). He reached Babylon at length, and met
there Mohāreb, another evil spirit, disguised as a warrior, who
conducted him to the “mouth of hell.” Thalaba detected the villainy, and
hurled the false one into the abyss (bk. v.). The young “Destroyer” was
next conveyed to “the paradise of pleasure,” but he resisted every
temptation, and took to flight just in time to save Oneiza, who had been
brought there by violence (bk. vi.). He then killed Aloa´din, the
presiding spirit of the garden, with a club, was made vizier, and
married Oneiza, but she died on the bridal night (bk. vii.). Distracted
at this calamity, he wandered towards Kâf, and entered the house of an
old woman, who was spinning thread. Thalaba expressed surprise at its
extreme fineness, but Maimu´na (the old woman) told him, fine as it was,
he could not break it. Thalaba felt incredulous, and wound it round his
wrists, when, lo! he became utterly powerless; and Maimuna, calling up
her sister, Khwala, conveyed him helpless to the island of Moha´reb (bk.
viii.). Here he remained for a time, and was at length liberated by
Maimuna, who repented of her sins, and turned to Allah (bk. ix.).
Public-domain text, read in full here on John Shaqi.
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