place: neither yet can he be so soon weary of any place as every place is weary of him, for as he sets himself on work, so others pay him with hatred; and look how many masters he hath, so many enemies: neither is it possible that any should not hate him but who know him not. So then he labours without thanks, talks without credit, lives without love, dies without tears, without pity, save that some say it was pity he died no sooner. OF THE SUPERSTITIOUS. Superstition is godless religion, devout impiety. The superstitious is fond in observation, servile in fear; he worships God but as he lists; he gives God what He asks not more than He asks, and all but what he should give; and makes more sins than the Ten Commandments. This man dares not stir forth till his breast be crossed and his face sprinkled: if but an hare cross him the way, he returns; or if his journey began unawares on the dismal day, or if he stumble at the threshold. If he see a snake unkilled, he fears a mischief; if the salt fall towards him, he looks pale and red, and is not quiet till one of the waiters have poured wine on his lap; and when he sneezeth, thinks them not his friends that uncover not. In the morning he listens whether the crow crieth even or odd, and by that token presages of the weather. If he hear but a raven croak from the next roof he makes his will, or if a bittern fly over his head by night; but if his troubled fancy shall second his thoughts with the dream of a fair garden, or green rushes, or the salutation of a dead friend, he takes leave of the world and says he cannot live. He will never set to sea but on a Sunday, neither ever goes without an _Erra Pater_ in his pocket. Saint Paul's Day and Saint Swithin's with the Twelve are his oracles, which he dares believe against the almanack. When he lies sick on his deathbed no sin troubles him so much as that he did once eat flesh on a Friday; no repentance can expiate that, the rest need none. There is no dream of his without an interpretation, without a prediction; and if the event answer not his exposition, he expounds it according to the event. Every dark grove and pictured wall strikes him with an awful but carnal devotion. Old wives and stars are his counsellors, his night-spell is his guard, and charms his physicians. He wears Paracelsian characters for the toothache, and a little hallowed wax is his antidote for all evils. This man is strangely credulous, and calls impossible things miraculous. If he hear that some sacred block speaks, moves, weeps, smiles, his bare feet carry him thither with an offering; and if a danger miss him in the way, his saint hath the thanks. Some ways he will not go, and some he dares not; either there are bugs, or he feigneth them; every lantern is a ghost, and every noise is of chains. He knows not why, but his custom is to go a little about, and to leave the cross still on the right hand. One event is enough to