Characters and characteristics in literature; English literature
His affections are both united and divided; united to him he loveth,
divided betwixt another and himself; and his one heart is so parted,
that whilst he has some his friend hath all. His choice is led by
virtue, or by the best of virtues, religion; not by gain, not by
pleasure; yet not without respect of equal condition, of disposition not
unlike; which, once made, admits of no change, except he whom he loveth
be changed quite from himself; nor that suddenly, but after long
expectation. Extremity doth but fasten him, whilst he, like a
well-wrought vault, lies the stronger, by how much more weight he bears.
When necessity calls him to it, he can be a servant to his equal, with
the same will wherewith he can command his inferior; and though he rise
to honour, forgets not his familiarity, nor suffers inequality of estate
to work strangeness of countenance; on the other side, he lifts up his
friend to advancement with a willing hand, without envy, without
dissimulation. When his mate is dead, he accounts himself but half
alive; then his love, not dissolved by death, derives itself to those
orphans which never knew the price of their father; they become the
heirs of his affection, and the burden of his cares. He embraces a free
community of all things, save those which either honesty reserves
proper, or nature; and hates to enjoy that which would do his friend
more good. His charity serves to cloak noted infirmities, not by
untruth, not by flattery, but by discreet secrecy; neither is he more
favourable in concealment, than round in his private reprehensions; and
when another's simple fidelity shows itself in his reproof, he loves his
monitor so much the more, by how much more he smarteth. His bosom is his
friend's closet, where he may safely lay up his complaints, his doubts,
his cares; and look how he leaves, so he finds them; save for some
addition of seasonable counsel for redress. If some unhappy suggestion
shall either disjoint his affection or break it, it soon knits again,
and grows the stronger by that stress. He is so sensible of another's
injuries, that when his friend is stricken he cries out and equally
smarteth untouched, as one affected not with sympathy, but with a real
feeling of pain: and in what mischief may be prevented, he interposeth
his aid, and offers to redeem his friend with himself. No hour can be
unseasonable, no business difficult, nor pain grievous in condition of
his ease: and what either he doth or suffers, he neither cares nor
desires to have known, lest he should seem to look for thanks. If he can
therefore steal the performance of a good office unseen, the conscience
of his faithfulness herein is so much sweeter as it is more secret. In
favours done, his memory is frail; in benefits received, eternal: he
scorneth either to regard recompense or not to offer it. He is the
comfort of miseries, the guide of difficulties, the joy of life, the
treasure of earth, and no other than a good angel clothed in flesh.
Public-domain text, read in full here on John Shaqi.
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