Characteristics of Women: Moral, Poetical, and HistoricalJameson, Mrs. (Anna)
History
Characteristics of Women: Moral, Poetical, and Historical
Jameson, Mrs. (Anna)
Shakespeare, William, 1564-1616 -- Characters -- Women; Women and literature -- England -- History -- 16th century
Posthumus is an error of judgment, in Leontes is a vice of the blood;
he suspects without cause, condemns without proof; he is without
excuse--unless the mixture of pride, passion, and imagination, and the
predisposition to jealousy with which Shakspeare has portrayed him, be
considered as an excuse. Hermione has been openly insulted: he to whom
she gave herself, her heart, her soul, has stooped to the weakness and
baseness of suspicion; has doubted her truth, has wronged her love, has
sunk in her esteem, and forfeited her confidence. She has been branded
with vile names; her son, her eldest hope, is dead--dead through the
false accusation which has stuck infamy on his mother's name; and her
innocent babe, stained with illegitimacy, disowned and rejected, has
been exposed to a cruel death. Can we believe that the mere tardy
acknowledgment of her innocence could make amends for wrongs and agonies
such as these? or heal a heart which must have bled inwardly, consumed
by that untold grief, "which burns worse than tears drown?" Keeping in
view the peculiar character of Hermione, such as she is delineated, is
she one either to forgive hastily or forget quickly? and though she
might, in her solitude, mourn over her repentant husband, would his
repentance suffice to restore him at once to his place in her heart: to
efface from her strong and reflecting mind the recollection of his
miserable weakness? or can we fancy this high-souled woman--left
childless through the injury which has been inflicted on her, widowed in
heart by the unworthness of him she loved, a spectacle of grief to
all--to her husband a continual reproach and humiliation--walking
through the parade of royalty in the court which had witnessed her
anguish, her shame, her degradation, and her despair? Methinks that the
want of feeling, nature, delicacy, and consistency, would lie in such an
exhibition as this. In a mind like Hermione's, where the strength of
feeling is founded in the power of thought, and where there is little of
impulse or imagination,--"the depth, but not the tumult of the
soul,"[48]--there are but two influences which predominate over the
will,--time and religion. And what then remained, but that, wounded in
heart and spirit, she should retire from the world?--not to brood over
her wrongs, but to study forgiveness, and wait the fulfilment of the
oracle which had promised the termination of her sorrows. Thus a
premature reconciliation would not only have been painfully inconsistent
with the character; it would also have deprived us of that most
beautiful scene, in which Hermione is discovered to her husband as the
statue or image of herself. And here we have another instance of that
admirable art, with which the dramatic character is fitted to the
circumstances in which it is placed: that perfect command over her own
feelings, that complete self-possession necessary to this extraordinary
situation, is consistent with all that we imagine of Hermione: in any
Public-domain text, read in full here on John Shaqi.
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