Characteristics of Women: Moral, Poetical, and HistoricalJameson, Mrs. (Anna)
History
Characteristics of Women: Moral, Poetical, and Historical
Jameson, Mrs. (Anna)
Shakespeare, William, 1564-1616 -- Characters -- Women; Women and literature -- England -- History -- 16th century
Ophelia--poor Ophelia! O far too soft, too good, too fair, to be cast
among the briers of this working-day world, and fall and bleed upon the
thorns of life! What shall be said of her? for eloquence is mute before
her! Like a strain of sad sweet music which comes floating by us on the
wings of night and silence, and which we rather feel than hear--like the
exhalation of the violet dying even upon the sense it charms--like the
snow-flake dissolved in air before it has caught a stain of earth--like
the light surf severed from the billow, which a breath disperses--such
is the character of Ophelia: so exquisitely delicate, it seems as if a
touch would profane it; so sanctified in our thoughts by the last and
worst of human woes, that we scarcely dare to consider it too deeply.
The love of Ophelia, which she never once confesses, is like a secret
which we have stolen from her, and which ought to die upon our hearts as
upon her own. Her sorrows ask not words but tears; and her madness has
precisely the same effect that would be produced by the spectacle of
real insanity, if brought before us: we feel inclined to turn away, and
veil our eyes in reverential pity and too painful sympathy.
Beyond every character that Shakspeare has drawn, (Hamlet alone
excepted,) that of Ophelia makes us forget the poet in his own creation.
Whenever we bring her to mind, it is with the same exclusive sense of
her real existence, without reference to the wondrous power which called
her into life. The effect (and what an effect!) is produced by means so
simple, by strokes so few, and so unobtrusive, that we take no thought
of them. It is so purely natural and unsophisticated, yet so profound in
its pathos, that, as Hazlitt observes, it takes us back to the old
ballads; we forget that, in its perfect artlessness, it is the supreme
and consummate triumph of art.
Public-domain text, read in full here on John Shaqi.
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