weopons of another nature, then were used or knowne in the Church of Rome when Bellarmyne dyed: and which probably will in tyme undermyne the very foundation that supportes it. Such a levity and propensity to change, is commonly attended with greate infirmityes in, and no lesse reproch and præjudice to the person, but the sincerity of his hearte was so conspicuous, and without the least temptation of any corrupt end, and the innocence and candour of his nature so evident and without any perversenesse, that all who knew him cleerely decerned, that all those restlesse motions and fluctuation proceeded only from the warmth and jealosy of his owne thoughts, in a to nice inquisition for truth: nether the bookes of the Adversary, nor any of ther persons, though he was acquainted with the best of both, had ever made greate impression upon him, all his doubles grew out of himselfe, when he assisted his scruples with all the strenght of his owne reason, and was then to hard for himselfe; but findinge as little quyett and repose in those victoryes, he quickly recover'd by a new appeale to his owne judgement, so that he was in truth upon the matter in all his Sallyes and retreits his owne converte, though he was not so totally devested of all thoughts of this worlde, but that when he was ready for it he admitted some greate and considerable Churchmen to be sharers with him, in his publique conversion. Whilst he was in perplexity, or rather some passionate disinclination to the religion he had bene educated in, he had the misfortune to have much acquaintance with one M'r Lugar a minister of that church, a man of a competency of learninge in those points most contravened with the Romanists, but of no acute parts of witt or judgement, and wrought so farr upon him, by weakeninge and enervating those arguments by which he founde he was governed (as he had all the logique and all the Rhetorique that was necessary to perswade very powerfully men of the greatest talents) that the poore man, not able to lyve longe in doubte, to hastily deserted his owne church, and betooke himselfe to the Roman, nor could all the arguments and reasons of M'r Chillingworth make him pawse in the exspedition he was usinge, or reduce him from that Church after he had given himselfe to it, but had alwayes a greate animosity against him, for havinge (as he sayd) unkindly betrayed him, and carryed him into another religion, and ther left him: So unfitt are some constitutions to be troubled with doubtes, after they are once fixed.