Aumerle. And if I do not, may my hands rot off,
And never brandish more revengeful steel
Over the glittering helmet of my foe.
Who sets me else? By heav'n, I'll throw at all.
I have a thousand spirits in my breast,
To answer twenty thousand such as you.
Surrey. My lord Fitzwater, I remember well
The very time Aumerle and you did talk.
Fitzwater. My lord, 'tis true: you were in presence then;
And you can witness with me, this is true.
Surrey. As false, by heav'n, as heav'n itself is true.
Fitzwater, Surrey, thou liest.
Surrey. Dishonourable boy,
That lie shall lie so heavy on my sword,
That it shall render vengeance and revenge,
Till thou the lie-giver and that lie rest
In earth as quiet as thy father's skull.
In proof whereof, there is mine honour's pawn:
Engage it to the trial, if thou dar'st.
Fitzwater. How fondly dost thou spur a forward horse:
If I dare eat or drink or breathe or live,
I dare meet Surrey in a wilderness,
And spit upon him, whilst I say he lies,
And lies, and lies: there is my bond of faith,
To tie thee to thy strong correction.
As I do hope to thrive in this new world,
Aumerle is guilty of my true appeal.
The truth is, that there is neither truth nor honour in all these
noble persons: they answer words with words, as they do blows with
blows, in mere self-defence: nor have they any principle whatever
but that of courage in maintaining any wrong they dare commit, or
any falsehood which they find it useful to assert. How different
were these noble knights and 'barons bold' from their more refined
descendants in the present day, who instead of deciding questions of
right by brute force, refer everything to convenience, fashion, and
good breeding! In point of any abstract love of truth or justice,
they are just the same now that they were then.
The characters of old John of Gaunt and of his brother York, uncles to
the King, the one stern and foreboding, the other honest, good-natured,
doing all for the best, and therefore doing nothing, are well kept up.
The speech of the former, in praise of England, is one of the most
eloquent that ever was penned. We should perhaps hardly be disposed to
feed the pampered egotism of our countrymen by quoting this description,
were it not that the conclusion of it (which looks prophetic) may
qualify any improper degree of exultation.
Public-domain text, read in full here on John Shaqi.
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