the modern refinements in morals and manners were heard of. It would
have been interesting enough to have been admitted as a bystander in
such a scene, at such a time, to have heard and seen something of
what was going on. But here we are more than spectators. We have not
only 'the outward pageants and the signs of grief; but 'we have that
within which passes show'. We read the thoughts of the heart, we
catch the passions living as they rise. Other dramatic writers give
us very fine versions and paraphrases of nature: but Shakespeare,
together with his own comments, gives us the original text, that we
may judge for ourselves. This is a very great advantage.
The character of Hamlet is itself a pure effusion of genius. It is
not a character marked by strength of will or even of passion, but
by refinement of thought and sentiment. Hamlet is as little of the
hero as a man can well be: but he is a young and princely novice,
full of high enthusiasm and quick sensibility--the sport of
circumstances, questioning with fortune and refining on his own
feelings, and forced from the natural bias of his disposition by the
strangeness of his situation. He seems incapable of deliberate
action, and is only hurried into extremities on the spur of the
occasion, when he has no time to reflect, as in the scene where he
kills Polonius, and again, where he alters the letters which
Rosencraus and Guildenstern are taking with them to England,
purporting his death. At other times, when he is most bound to act,
he remains puzzled, undecided, and sceptical, dallies with his
purposes, till the occasion is lost, and always finds some pretence
to relapse into indolence and thoughtfulness again. For this reason
he refuses to kill the King when he is at his prayers, and by a
refinement in malice, which is in truth only an excuse for his own
want of resolution, defers his revenge to some more fatal
opportunity, when he shall be engaged in some act 'that has no
relish of salvation in it':
He kneels and prays,
And now I'll do't, and so he goes to heaven,
And so am I reveng'd; THAT WOULD BE SCANN'D.
He kill'd my father, and for that,
I, his sole son, send him to heaven.
Why this is reward, not revenge.
Up sword and know thou a more horrid time,
When he is drunk, asleep, or in a rage.
He is the prince of philosophical speculators, and because he cannot
have his revenge perfect, according to the most refined idea his
wish can form, he misses it altogether. So he scruples to trust the
suggestions of the Ghost, contrives the scene of the play to have
surer proof of his uncle's guilt, and then rests satisfied with this
confirmation of his suspicions, and the success of his experiment,
instead of acting upon it. Yet he is sensible of his own weakness,
taxes himself with it, and tries to reason himself out of it:
Public-domain text, read in full here on John Shaqi.
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