Charles Bradlaugh: a Record of His Life and Work, Volume 1 (of 2): With an Account of his Parliamentary Struggle, Politics and Teachings. Seventh EditionRobertson, J. M. (John Mackinnon)
History
Charles Bradlaugh: a Record of His Life and Work, Volume 1 (of 2): With an Account of his Parliamentary Struggle, Politics and Teachings. Seventh Edition
Robertson, J. M. (John Mackinnon)
Bradlaugh, Charles, 1833-1891
It was by such attack upon an as yet unheard man that this Christian
thought to serve the Omnipotent. From insulting Mr Bradlaugh he went
on to abuse the lessee of the Warrington theatre, who had let the
theatre for the lecture, and here his attack proved successful; for in
consequence of the pressure put upon him, the "unfortunate lessee,"
as my father magnanimously called him, felt compelled to close the
theatre. The _Guardian_ triumphantly announced that the lectures would
not be held, but this was somewhat premature. Mr Bradlaugh succeeded
in getting a small room in a back street, and fresh placards were
issued, although it was so late as the night before the lecture.
After delivering two lectures to small but attentive audiences, he
left Warrington between two and three a.m. for Dumfries, with the
thermometer standing at eighteen degrees. There he remained three days,
lecturing each evening, and had fair audiences and a pleasant time,
notwithstanding that this was the first time within the memory of the
"oldest inhabitant" that a Freethought speaker had been to Dumfries.[68]
[Footnote 68: Mr Barker's lecture (p. 121) was a month or two later.]
When his adversaries could find nothing better to say, they would taunt
him with earning money by his lectures, and this sneer was repeated in
every variety of elegant language.[69]
[Footnote 69: A correspondent to the _Oldham Standard_ enjoined upon
his fellow Christians that it was their duty "to root out of our
establishments every one advocating his principles, for the safety of
those committed to our care, and the honour of our God. Let us do this
and 'Iconoclast,' will fall to the ground and never again rise. His
object is to live upon the pence of his deluded hearers, and, after
a time, when he has become old and infirm, to turn round, and by a
recantation of his present teaching worm himself into comfortable bread
as a reclaimed infidel."
The _North Cheshire Herald_, in alluding to some lectures delivered by
Mr Bradlaugh at Hyde, in the summer of 1861, said:--
"In justice to 'Iconoclast,' we must say he possesses great oratorical
powers, and he has, so far as the ignorant are concerned, a very
pleasing way of practising on their gullibility. He is cunning to
a degree, but his object may be seen through without the aid of
spectacles. It is evident that he means money; for when it is known
that he received £5 for using such blasphemous language as would not
be uttered by the very lowest of the 'fallen' class, the fact is
indisputable.... We sincerely hope that God will change his heart, and
that when he is about quitting this sublunary world, he will not be
heard exclaiming, as other infidels have done, 'What shall I do to be
saved?'"]
Public-domain text, read in full here on John Shaqi.
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