This debate should have been of more than ordinary interest, both disputants were lecturers and debaters of long standing, and as an exponent of the evidences of Christianity Mr Thomas Cooper's reputation was, I believe, considerable. And since he had himself once spoken from the Freethought standpoint, he, more than another, should have been prepared to grapple with the difficulties which lay between the Atheist and a belief in God the Creator and Moral Governor of the Universe. Having read his speeches, I am surprised at the poorness of his arguments, and am driven to the conclusion that his reputation has been considerably overstated--that is to say, his reputation as an expounder of Christian doctrines: his language was sometimes absolutely childish; of his merits as a poet I know nothing. "B. V." wrote some amusing verses[77] descriptive of Mr Cooper's position as laid down by him in his opening speech, and a writer in the _Christian Times_ for February 3rd related the impression produced on him by Mr Bradlaugh on the first night: [Footnote 77: See "Poems, Essays, and Fragments." (A. and H. B. Bonner)] "Let me do this gentleman justice. He was neither vulgar nor arrogantly egotistical. He has a loud, harsh voice. He is thoroughly earnest in address. His thoughts come to him with admirable orderliness. His logical faculty is strong, and his speaking faculty is something to be amazed at. He combines precision with volubility. He makes argument rhetorically climacteric. In retort, by-play, and insinuation, he evinces very considerable skill. He is an adept in the use of satire. His style is sharp, clear, incisive. In short, he is evidently a young man of somewhat remarkable abilities, who with his present opinions must do much mischief, but under a holier inspiration would do immense good. In saying this about him, I am but speaking honest truth. I have already said with what a prejudice against him I went to the hall. I am frank enough to confess that I found that prejudice to be to a great extent based on ignorance of the man. It has been the custom of many Christian organs to hold the teachers of Atheism up to scorn for ignorance, conceit, incapacity, and a wanton indulgence in gross and vulgar blasphemies. Often enough the representation has been only too faithful; but it would be simply an absurd and self-refuting falsehood to charge any of these things on Mr Bradlaugh, as far as his behaviour on Monday night would enable one to form an estimate of his character. He used sharp weapons, it is true, but he used them skilfully; he had a most repulsive task, granted, but he came up to it with a manly candour and went through it without resorting to a word, gesture, or glance that was indicative of the desire to be unnecessarily offensive."[78]