Charles Bradlaugh: a Record of His Life and Work, Volume 1 (of 2): With an Account of his Parliamentary Struggle, Politics and Teachings. Seventh EditionRobertson, J. M. (John Mackinnon)
History
Charles Bradlaugh: a Record of His Life and Work, Volume 1 (of 2): With an Account of his Parliamentary Struggle, Politics and Teachings. Seventh Edition
Robertson, J. M. (John Mackinnon)
Bradlaugh, Charles, 1833-1891
A fortnight later Mr Bradlaugh was due in Glasgow, and on his way
to Scotland made a little halt at Newcastle. For some weeks past a
clergyman, the Rev. David King, sufficiently well known in certain
circles, had been playing the braggart in the north of England. All,
and nothing short of all, the "Infidels" were afraid of him; none dare
meet him in debate--if he had modestly stopped at that, there would
have been little harm done, but to his boasts he added gross slanders
of Freethinkers, both living and dead, individually and in the mass.
My father went up north at the right moment, for on Saturday, 27th
October, this Mr D. King was announced to lecture at Bedlington on
Secularists and their perversions; the Newcastle Freethinkers, who were
highly indignant, asked Mr Bradlaugh to break his journey to Scotland
in order to come and give the reverend slanderer a lesson, and this
he agreed to do. "The news of Iconoclast's coming had spread like
wildfire," said Elijah Copeland in a report he wrote at the time;[97]
and since then I have heard from a Northumberland friend how swiftly
the tidings spread from man to man, and from village to village, that
Iconoclast was coming to teach David King a little truth and modesty.
The excitement was so great that the Lecture Hall at Bedlington was
hardly opened before it was full--but the hour came, and no Iconoclast.
David King commenced his address--full as usual of boasts of himself
and insults to Secularists. Time sped on lightning wings; every moment
intensified the anxiety, every movement, every outside sound increased
the excitement. To many Mr Bradlaugh was known only by fame, and if
a fresh person came into the hall the question, "Is that he?" was
eagerly whispered round the room, only to be answered by those better
informed with a reluctant shake of the head. A little man sitting on
the platform attracted some attention. "Could _that_ be the redoubtable
Iconoclast?" asked some of the anxious ones; no one seemed to know the
stranger, and at last the feeling grew so intense that some one put
the question directly to the unknown man on the platform, and without
surprise he received the obvious answer. The lecture was nearing its
close, and as all danger of the threatened opposition seemed passing
away the lecturer's language grew more and more unrestrained. When,
hark! what was that? A noise outside of many feet, a loud determined
knock, the door thrown open impetuously, letting in a flood of fresh
cold air, and with it the almost-despaired of Iconoclast, who was
greeted with deafening cheers. When the real man came, no one had any
doubt as to his identity--he was recognised at once by all. David
King's tone changed directly, and when the time for discussion came
Mr Bradlaugh gave the lesson he had come to teach, to the unbounded
delight and satisfaction of all the Freethinkers present. After the
discussion came the return drive of twelve or fourteen miles in the
Public-domain text, read in full here on John Shaqi.
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