Charles Bradlaugh: a Record of His Life and Work, Volume 1 (of 2): With an Account of his Parliamentary Struggle, Politics and Teachings. Seventh EditionRobertson, J. M. (John Mackinnon)
History
Charles Bradlaugh: a Record of His Life and Work, Volume 1 (of 2): With an Account of his Parliamentary Struggle, Politics and Teachings. Seventh Edition
Robertson, J. M. (John Mackinnon)
Bradlaugh, Charles, 1833-1891
C.B.: I decline to answer these questions, because prosecutions for
penalties are at present pending against the _National Reformer_ at
the instance of the late Government.
Mr O'M.: Did you write this passage, which appeared in the _National
Reformer_: "There is a great big monkey," etc. [fable already referred
to on p. 233].
C.B., after some hesitation: I might refuse to answer this question
on the same ground I have refused to answer the other questions. I
prefer, however, to answer, and I say that passage did appear in
a paper with which I was connected, but was not written by me. It
was part of a translation of a German fable, and was copied nearly
two years ago into the _Saturday Review_ without the context. If
the context were read with it, the meaning of the passage would be
entirely different It related as much to Hinduism as to Christianity.
I wrote a reply to the _Saturday Review_ at the time.[127]
[Footnote 127: This reply was refused insertion.]
Mr O'M.: Did you ever take legal proceedings against the _Saturday
Review_ for publishing this article?
C.B.: No; I considered it a criticism on my opinions, and answered it
by other articles in other papers. I should never sue a journal for an
attack on my opinions.
Mr O'M.: Do you believe in the truth of the Christian religion?
C.B.: I decline to answer, because it is a prosecutable offence for a
man to deny the truth of Christianity after he had been brought up in
its tenets.
The defence, as I have said, called no witnesses; but Mr O'Malley was a
host in himself, and as far as the jury were concerned, the "eloquence"
of his address more than made up for the weakness of his case. He said
that from Mr Bradlaugh's refusals to answer his questions, "it is fair
to assume that he has no character to be injured by such a criticism as
this," meaning by that that an Atheist had no character to be injured
when his principles were likened to those of such a man as Broadhead, a
"self-confessed assassin," and his morality to that of a man compelled
to flee the country on a charge of fraud. Mr O'Malley went on to say
that while it would have been better if the article had not appeared,
"it was nonsense to talk of it as injury to the notorious character of
such a man. The smallest amount of damages would be sufficient to set
up the character of that 'noble' man. He asked the jury, as Christian
men, to refrain from giving their endorsement to that man Bradlaugh, to
that man Bradlaugh, to that man Bradlaugh."
In the course of his summing up, Mr Justice Blackburn said that "all
in Court must have been disgusted with some of the questions which had
been put in cross-examination." That all were not disgusted was soon
apparent, for, after a short consultation, the jury, feeling bound to
respond to this appeal to their Christianity, returned a verdict for
the plaintiff indeed, but with one farthing damages.
Public-domain text, read in full here on John Shaqi.
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