Charles Bradlaugh: a Record of His Life and Work, Volume 2 (of 2): With an Account of his Parliamentary Struggle, Politics and Teachings. Seventh EditionRobertson, J. M. (John Mackinnon)
Religion
Charles Bradlaugh: a Record of His Life and Work, Volume 2 (of 2): With an Account of his Parliamentary Struggle, Politics and Teachings. Seventh Edition
Robertson, J. M. (John Mackinnon)
Bradlaugh, Charles, 1833-1891
Those who really suppose Atheism tends to promote crime know as
little of the nature of criminals as of the logic of Atheism. The
immense majority of criminals are unintelligent, and as such are
immeasurably more likely to be superstitious than to be atheistic.
A man of bad character may indeed be an Atheist in virtue of his
reasoning powers; but the same powers will tend to withhold him from
breach of the criminal law. The recent insinuations of the present
Bishop of Manchester as to the effects of secular education in the
colony of Victoria will impress no one who is conversant with criminal
statistics;[101] and are repudiated by those qualified to speak in the
colony itself. Of similar weight are the clerical assertions that the
Anarchist mania in France is a result of the "godless" teaching of the
public schools. It has been shown on the contrary that some of the most
prominent Anarchist miscreants have had a careful clerical training;
while the Anarchists themselves have never produced a criminal to
compare with the priest Bruneau. The organised _Libres-Penseurs_ of
France have made a speciality of ethics, publishing more matter on that
head than on any other.
[Footnote 101: The matter was dealt with at some length in the
_National Reformer_ of January 15, 1893.]
It is not necessary to answer again, but it is edifying to cite, one
of the many utterances in which Atheism has been held up to horror
as tending to universal bloodshed. Such an utterance was this of
Bishop Magee, delivered in his cathedral of Peterborough in June 1880,
and thus specially made to bear on the claim of Bradlaugh to sit in
Parliament:--
"A nation of Atheists must be a nation of revolutionists; their
history must be a history of revolution marked by intervals of
grinding, cruel, pitiless, and unreproved slaughter, because for
weakness there would be no appeal to the supreme power against present
tyranny."
Public-domain text, read in full here on John Shaqi.
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