Charles Bradlaugh: a Record of His Life and Work, Volume 2 (of 2): With an Account of his Parliamentary Struggle, Politics and Teachings. Seventh EditionRobertson, J. M. (John Mackinnon)
Religion
Charles Bradlaugh: a Record of His Life and Work, Volume 2 (of 2): With an Account of his Parliamentary Struggle, Politics and Teachings. Seventh Edition
Robertson, J. M. (John Mackinnon)
Bradlaugh, Charles, 1833-1891
But he did not set up to be a literary critic, or an æsthetic person in
any sense. His own art was oratory, and of that he was master by dint
not of conscious study, but of sincerity, energy, and endless activity.
He spoke to persuade, to convince, to crush; and he never spoke save on
a conviction. It thus lay in his nature that he should be a politician
as earnestly as he was a Freethinker. His Atheism, his logic, his
utilitarianism, all combined to make him a strenuous reformer in the
field of government, and a full half of his whole activity--more than
half in the latter years--was turned to making life better and saner
than it had been under the regimen of religion. The absurd pretence
that Atheism makes men pessimistic and supine becomes peculiarly absurd
when tested by his career. He was no optimist: he had no delusions
about the speedy perfectibility of men, singly or in mass; but no man
was less inclined to the new pessimism, which turns its philosophy to
the account of commonplace conservatism all round. A clerical opponent,
debating with him, protested that Atheists ought to be in a state of
black despair at the evil of the world, which the reverend gentleman
on his part viewed with serenity, holding that the God who wrought
it must intend to put matters right hereafter. A lay study of the
problem, however, reveals the fact that hopeful and despairing frames
of mind are not as a rule determined by theoretic beliefs one way
or the other. Bradlaugh had the good fortune to combine the keenest
interest in ideas and the clearest insight into human character with
a boundless enthusiasm for action; and he perfectly recognised that a
similar temperament in the latter respect might go with what he held
to be delusion in philosophy. It is the fashion of conformists without
beliefs to speak of propagandist rationalism as "intolerant"--a use of
the term which, though it may be at times permissible in common talk,
is a complete perversion of its essential purport. Applied to action,
the word has no proper force save as implying the wish or attempt to
curtail freedom and inflict positive injury on the score of opinion.
No such charge can justly be made against Freethinkers in general,
or Bradlaugh in particular. The practice of boycotting for opinion's
sake he detested and denounced, and never in any way resorted to. He
even carried the spirit of "tolerance" to an extreme degree in his own
affairs, being careful, as his daughter testifies, to avoid giving
his children anything like specific anti-theological teaching, on the
ground that the opinions of the young ought not to be stereotyped for
them on points which they ought to reconsider for themselves when they
grow up. In intercourse with those about him he was equally scrupulous;
and all the contributors to his journal can tell how complete was the
freedom he gave them to express in its pages opinions from which he
dissented. In this he was far superior to many who have aspersed him
Public-domain text, read in full here on John Shaqi.
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