Charles Bradlaugh: a Record of His Life and Work, Volume 2 (of 2): With an Account of his Parliamentary Struggle, Politics and Teachings. Seventh EditionRobertson, J. M. (John Mackinnon)
Religion
Charles Bradlaugh: a Record of His Life and Work, Volume 2 (of 2): With an Account of his Parliamentary Struggle, Politics and Teachings. Seventh Edition
Robertson, J. M. (John Mackinnon)
Bradlaugh, Charles, 1833-1891
Solicitor-General, Sir Henry Jackson, Q.C., Mr Watkin Williams,
Q.C., and Mr Sergeant Simon, are reported in the _Times_ to have
interpreted the law as I do; and I might add that the Right Honourable
John Bright and Mr Whitbread are in the same journal arrayed in favour
of allowing me to affirm. But even then the decision of the House may
endorse that of the Committee, and should it be in my favour, it could
only--judging from what has already taken place--be after a bitter
party debate, in which the Government specially, and the Liberals
generally, would be sought to be burdened with my anti-theological
views, and with promoting my return to Parliament. As a matter of
fact, the Liberals of England have never in any way promoted my return
to Parliament. The much-attacked action of Mr Adam had relation only
to the second seat, and in no way related to the one for which I was
fighting. In 1868 the only action of Mr Gladstone and of Mr Bright
was to write letters in favour of my competitors, and since 1868 I do
not believe that either of these gentlemen has directly or indirectly
interfered in any way in connection with my parliamentary candidature.
The majority of the electors of Northampton had determined to return
me before the recent union in that borough, and while pleased to aid
their fellow-Liberals in winning the two seats, my constituents would
have at any rate returned me had no union taken place. My duty to my
constituents is to fulfil the mandate they have given me, and if to do
this I have to submit to a form less solemn to me than the affirmation
I would have reverently made, so much the worse for those who force me
to repeat words which I have scores of times declared are to me sounds
conveying no clear and definite meaning. I am sorry for the earnest
believers who see words sacred to them used as a meaningless addendum
to a promise, but I cannot permit their less sincere co-religionists
to use an idle form, in order to prevent me from doing my duty to
those who have chosen me to speak for them in Parliament. I shall,
taking the oath, regard myself as bound not by the letter of its
words, but by the spirit which the affirmation would have conveyed had
I been permitted to use it. So soon as I am able I shall take such
steps as may be consistent with parliamentary business to put an end
to the present doubtful and unfortunate state of the law and practice
on oaths and affirmations. Only four cases have arisen of refusal to
take the oath, except, of course, those cases purely political in
their character. Two of those cases are those of the Quakers John
Archdale and Joseph Pease. The religion of these men forbade them to
swear at all, and they nobly refused. The sect to which they belonged
was outlawed, insulted, and imprisoned. They were firm, and one of
that sect sat on the very Committee, a member of Her Majesty's Privy
Council and a member of the actual Cabinet. I thank him gratefully
Public-domain text, read in full here on John Shaqi.
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