Charles Bradlaugh: a Record of His Life and Work, Volume 2 (of 2): With an Account of his Parliamentary Struggle, Politics and Teachings. Seventh EditionRobertson, J. M. (John Mackinnon)
Religion
Charles Bradlaugh: a Record of His Life and Work, Volume 2 (of 2): With an Account of his Parliamentary Struggle, Politics and Teachings. Seventh Edition
Robertson, J. M. (John Mackinnon)
Bradlaugh, Charles, 1833-1891
On 21st June, a few days after the presentation of the Committee's
report to the House, Mr Labouchere moved a resolution to the effect
that Bradlaugh be allowed to make affirmation instead of taking the
oath--the course the Committee had recommended. He had previously given
notice of a general Affirmation Bill, but had postponed the discussion
of it, pending the report. He now moved his resolution, after
presenting a petition in support of Bradlaugh from some thousands of
the people of Northampton, on the heels of a large Tory petition, also
from Northampton, praying that Bradlaugh "might not be permitted to
take the holy name of God in vain." Mr Labouchere in an extremely able
and persuasive speech dwelt on the prime fact that the Parliamentary
Oaths Act of 1866 gave to all persons legally qualified to affirm in
courts of law the right to affirm in Parliament, and that by later Acts
Bradlaugh was entitled to affirm in courts of law. [The opposition
view presumably was that the Act of 1866 could only refer to persons
_then_ entitled to affirm; but no argument to that effect appears on
the reports consulted by the present writer.] He further warned the
enemy that if they carried their hostility to the point of unseating
Bradlaugh, he would simply be re-elected--a statement which evoked
confident "No's" from members whose faith in Deity was more deep than
philosophical; and remarked what was perfectly true--that there were
"exceedingly few persons in Northampton of Mr Bradlaugh's views" on
religious matters. Sir Hardinge Giffard (now Lord Halsbury) rang the
changes on the argument about obtrusion of views; and pietists like
Alderman Fowler and Mr Warton expressed afresh their corpulent horror
of Atheism. One Irish member, Mr Arthur O'Connor, took occasion to
protest--in a debate on a proposal to permit an affirmation--against
letting Bradlaugh take the oath; and the Speaker seems to have made
no objection. On the other side, Mr Hopwood, whose vote in the first
committee had possibly permitted all the trouble, made a powerful
speech against the "obtrusion" argument, which, as he justly said,
amounted to telling Bradlaugh, "If you had come to the table with a
lie on your lips, we would have allowed you to be sworn." But again
the great speech in the debate was Bright's. The remark, "There are
many members of this House who take the oath and greatly dislike it,"
was his first home-thrust; and soon, after a temperate and weighty
argument, he nobly repeated his declaration of belief in the honour
of the Atheist, whose opinions were probably as repugnant to Bright
as to any other man in the House. "I pretend," he said--and his voice
rose with his theme,--"I pretend to have no conscience and honour
superior to the conscience of Mr Bradlaugh. (Ironical cheers from the
Opposition.) It is no business of mine to set myself up--perhaps it
is no business of yours to set yourselves up--(cheers)--as having
Public-domain text, read in full here on John Shaqi.
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