Charles Bradlaugh: a Record of His Life and Work, Volume 2 (of 2): With an Account of his Parliamentary Struggle, Politics and Teachings. Seventh EditionRobertson, J. M. (John Mackinnon)
Religion
Charles Bradlaugh: a Record of His Life and Work, Volume 2 (of 2): With an Account of his Parliamentary Struggle, Politics and Teachings. Seventh Edition
Robertson, J. M. (John Mackinnon)
Bradlaugh, Charles, 1833-1891
"It knows nothing," he declared, "of a race of sophists who,
professing to know nothing about God, and law, and right and wrong,
and conscience, and judgment to come, are incapable of giving to
Christian or to reasonable men the pledges which bind their moral
nature with the obligations necessary for the command of fleets and
armies, and legislatures and commonwealths."
Of the historic fact that the English people had once brutally
persecuted the Quakers, but had latterly allowed them to dispense
with oath-taking, he disposed by saying that they were allowed to
affirm because they were known to be deeply religious, and therefore
trustworthy:--
"But let no man tell me that this respectful confidence is to be
claimed by our Agnostics; much less by those, if such there be, who,
sinking by the inevitable law of the human mind below the shallowness
and timidity of Agnosticism, plunge into the great deep of human
pride, where the light of reason goes out, and the outer darkness
hides God, His perfection, and His laws....
"There still stands on our Statute book a law which says that to
undermine the principles of moral obligation is punishable by
forfeiture of all places of trust (9 and 10 Will. c. 32, Kerr's
_Blackstone_, iv. 34, 35, note), but there is no law which says that
a man who publicly denies the existence of God is a fit and proper
person to sit in Parliament, or a man who denies the first laws of
morals is eligible to make laws for the homes and domestic life of
England, Scotland, and Ireland."
The whole article was in this strain, as far removed from political
science as from the charity which is conventionally associated with
the Christian name. And though all the while it was notorious that
the ignorant and superstitious of the Cardinal's own Church are
the least to be believed, whether on oath or without oath, of all
_quasi_-civilised men, the rancorous rhetoric of the Romish priest
counted for something with the class of Protestant bigots who, hating
Rome, hate reason so much more as to be ready to work with even Rome
against it. And yet Manning, in his work on "The Present Crisis of
the Holy See," had declared that "England has the melancholy and bad
pre-eminence of being the most anti-Catholic, _and therefore the most
anti-Christian_, power of the world." Thus can fanatics manoeuvre.
Public-domain text, read in full here on John Shaqi.
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