Charles Bradlaugh: a Record of His Life and Work, Volume 2 (of 2): With an Account of his Parliamentary Struggle, Politics and Teachings. Seventh EditionRobertson, J. M. (John Mackinnon)
Religion
Charles Bradlaugh: a Record of His Life and Work, Volume 2 (of 2): With an Account of his Parliamentary Struggle, Politics and Teachings. Seventh Edition
Robertson, J. M. (John Mackinnon)
Bradlaugh, Charles, 1833-1891
On 9th April their lordships delivered judgment. The Lord Chancellor
in an elaborate and lucid judgment showed that the penalty really
was suable for by action of the Crown in any of the superior courts,
and that, as no permission had been given by the statute to the
common informer to sue, he was not entitled to do so. Lord Blackburn
dissented, but not strongly, arguing very judicially that there were
good and mutually neutralising arguments on both sides, and pronouncing
himself only "on the whole" in favour of the view that the common
informer could sue under the statute. Lords Watson and Fitzgerald,
however, agreed with the Lord Chancellor. The eccentric Lord Denman,
who was not a law lord, chose to take part in the proceedings (the
first time a lay peer had done so, it is said, since the decision of
the writ of error in Daniel O'Connoll's case), and declared himself in
agreement with Lord Blackburn. Even if he were counted, however, the
majority was for the appellant, who accordingly won the appeal with
costs.
This judgment, of course, would have affected the suit for maintenance,
had that been brought later. Giving judgment on 23rd April, Lord
Coleridge remarked that as the House of Lords had decided that Clarke
had no right to sue, it "seemed to follow" that Newdegate had no right
to do so either. But he went on to decide in the appellant's favour on
the merits of the case, giving a long and interesting judgment. Unless
maintenance were to be struck out of the law-books, said the Lord
Chief Justice, Newdegate's procedure must be called maintenance; and
if maintenance were to be struck out of the books, he added, "it must
be done by some higher authority, and I have not the power to do it,
nor, if I had the power, have I the wish to abolish an action which may
in some cases be the only remedy for a very cruel wrong." Delivering
himself later on the moral or political merits of the case, he said:--
Public-domain text, read in full here on John Shaqi.
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