Charles Bradlaugh: a Record of His Life and Work, Volume 2 (of 2): With an Account of his Parliamentary Struggle, Politics and Teachings. Seventh EditionRobertson, J. M. (John Mackinnon)
Religion
Charles Bradlaugh: a Record of His Life and Work, Volume 2 (of 2): With an Account of his Parliamentary Struggle, Politics and Teachings. Seventh Edition
Robertson, J. M. (John Mackinnon)
Bradlaugh, Charles, 1833-1891
the sentence of death was left to himself, and was simply bidden to
take as few innocent lives in carrying it out as possible; but it was
suggested to him to mix the poison with the contents of the Prince's
pocket flask, and this it was probable he had succeeded in doing."
This marvellous story was received in England with the condemnation
and ridicule it deserved, and I only give it here now to show to what
lengths prejudice and a disordered imagination will lead a man.
I suppose it is only in the natural course of things that an Irish
paper[40] should have the funniest story, and one too that seems really
original. This journal discovered that in the summer, when Republican
agitation was slack, Mr Bradlaugh took up "the more useful--if less
profitable--occupation of a bagman." Presumably this was intended to be
severely sarcastic; it was only ridiculous and untrue.
[Footnote 40: _Belfast Times_, April 8, 1872.]
At intervals throughout my father's career he has, of course, been
constantly accused of being in the pay of some one or other. This
kind of accusation is common to most public men, so it was not likely
that he would escape. In 1872, when it was asserted that "Bradlaugh
and Odger" were sold to "Gladstone and Morley," the _Saturday Review_
thought it no shame to suggest that "perhaps after all there is some
truth in the story."[41] A few months before, said my father, it was
"Bradlaugh was sold to the Tories, now it is the Whigs who have made
the purchase;" and he mockingly regretted "that neither party have
even paid a deposit." At other times he was charged with being in the
pay of the Prince Napoleon, of the Commune, of Sir Charles Dilke, of
the Carlists, and, last of all, in that of the Maharajah of Cashmere.
This was so much believed in, that a gentleman belonging to a prominent
Liberal Club actually told me that it was a good thing my father died
poor and in debt, as it, at least, discredited that rumour.
[Footnote 41: _Saturday Review_, September 14, 1872.]
I do not profess to have by any means exhausted the list of fables
associated with Mr Bradlaugh's name. I have merely taken a few of the
more persistent or more remarkable as examples of the whole.
* * * * *
To expose the misstatements and the travesties of Mr Bradlaugh's
opinions would require a whole volume. What he thought and what he
taught on theological, political, and social questions will be found
in his own writings, and his own words must necessarily be the most
effective contradiction or confirmation of the "hearsays" of prejudice.
CHAPTER X.
PEACE DEMONSTRATIONS, 1878.
Public-domain text, read in full here on John Shaqi.
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