The universal regret and grief expressed at the loss in all civilised
countries was the best measure of the immense change of front which had
slowly come over the whole educated community, in the twenty-three years
since the first publication of the 'Origin of Species.' No sooner was
Darwin's death announced than all lands and all classes vied with one
another in their eagerness to honour the name and memory of the great
biologist. Indeed, the spontaneous and immediate nature of the outburst
of regret and affectionate regard which followed hard upon the news of
Darwin's death, astonished even those who had watched closely the
extraordinary revolution the man himself had brought so well to its
final consummation. In England, it was felt instinctively on every side
that the great naturalist's proper place was in the aisles of
Westminster, hard by the tomb of Newton, his immortal predecessor. To
this universal and deep-seated feeling Darwin's family regretfully
sacrificed their own natural preference for a quiet interment in the
graveyard at Down. On the Wednesday morning next after his death,
Charles Darwin's remains were borne with unwonted marks, of respect and
ceremony, in the assembled presence of all that was noble and good in
Britain, to an honoured grave in the precincts of the great Abbey.
Wallace and Huxley, Lubbock and Hooker, his nearest peers in the domain
of pure science, stood among the bearers who held the pall. Lowell
represented the republics of America and of letters. Statesmen, and
poets, and philosophers, and theologians mingled with the throng of
scientific thinkers who crowded close around the venerated bier. No
incident of fitting pomp or dignity was wanting as the organ pealed out
in solemn strains the special anthem composed for the occasion, to the
appropriate words of the Hebrew poet, 'Happy is the man that findeth
wisdom.' Even the narrow Philistine intelligence itself, which still
knew Darwin only as the man who thought we were all descended from
monkeys, was impressed with the sole standard of greatness open to its
feeble and shallow comprehension by the mere solemnity and ceremony of
the occasion, and began to enquire with blind wonderment what this
thinker had done whom a whole people thus delighted to honour.
Public-domain text, read in full here on John Shaqi.
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