afford to retire without a blow from that tenaciously defended bastion
of their main position. Hence the evolutionary concept had its hardest
fight to wage over the biological field; and when that field was once
fairly won, it had little more to fear from banded preconceptions and
established prejudices in any other portion of the wide territory it
claimed for its own.
In the second place, biological evolution, firmly established by Darwin
on a safe, certain, and unimpeachable basis, led naturally and almost
inevitably to all the other innumerable applications of the
evolutionary method, in the domains of psychology, sociology, philology,
political thought, and ethical science. Hence the immediate and visible
results of its promulgation have been far more striking, noticeable, and
evident than those which followed the establishment of the evolutionary
conception in the astronomical and geological departments. It was
possible to accept cosmical evolution and solar evolution and planetary
evolution, without at the same time accepting evolution in the
restricted field of life and mind. But it was impossible to accept
evolution in biology without at the same time extending its application
to psychology, to the social organism, to language, to ethics, to all
the thousand and one varied interests of human life and human
development. Now, most people are little moved by speculations and
hypotheses as to the origin of the milky way or the belt of Orion; they
care very slightly for Jupiter's moons or Saturn's rings; they are
stolidly incurious as to the development of the earth's crust, or the
precise date of the cretaceous epoch; but they understand and begin to
be touched the moment you come to the practical questions of man's
origin, nature, and history. Darwinism compelled their attention by its
immediate connection with their own race; and the proof of this truth is
amply shown by the mere fact that out of all the immense variety of
Charles Darwin's theories and ideas, the solitary one which alone has
succeeded in attaching to itself the public interest and public ridicule
is the theory of man's ultimate descent from a monkey-like ancestor.
Popular instinct, here as elsewhere profoundly true at core in the midst
of all its superficial foolishness, has rightly hit upon the central
element in the Darwinian conception which more than any other has caused
its fruitful and wonderful expansion through every fertile field of
human enquiry.
In short, it was Darwin's task in life to draw down evolution from
heaven to earth, and to bring within the scope of its luminous method
all that is most interesting to the uninstructed and unsophisticated
heart of the natural man.
Public-domain text, read in full here on John Shaqi.
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