But there is a good reason for mentioning Skimpole especially. In the character of Skimpole, Dickens displayed again a quality that was very admirable in him--I mean a disposition to see things sanely and to satirize even his own faults. He was commonly occupied in satirizing the Gradgrinds, the economists, the men of Smiles and Self-Help. For him there was nothing poorer than their wealth, nothing more selfish than their self-denial. And against them he was in the habit of pitting the people of a more expansive habit--the happy Swivellers and Micawbers, who, if they were poor, were at least as rich as their last penny could make them. He loved that great Christian carelessness that seeks its meat from God. It was merely a kind of uncontrollable honesty that forced him into urging the other side. He could not disguise from himself or from the world that the man who began by seeking his meat from God might end by seeking his meat from his neighbour, without apprising his neighbour of the fact. He had shown how good irresponsibility could be; he could not stoop to hide how bad it could be. He created Skimpole; and Skimpole is the dark underside of Micawber. In attempting Skimpole he attempted something with a great and urgent meaning. He attempted it, I say; I do not assert that he carried it through. As has been remarked, he was never successful in describing psychological change; his characters are the same yesterday, to-day, and for ever. And critics have complained very justly of the crude villainy of Skimpole’s action in the matter of Joe and Mr. Bucket. Certainly Skimpole had no need to commit a clumsy treachery to win a clumsy bribe; he had only to call on Mr. Jarndyce. He had lost his honour too long to need to sell it. The effect is bad; but I repeat that the aim was great. Dickens wished, under the symbol of Skimpole, to point out a truth which is perhaps the most terrible in moral psychology. I mean the fact that it is by no means easy to draw the line between light and heavy offence. He desired to show that there are no faults, however kindly, that we can afford to flatter or to let alone; he meant that perhaps Skimpole had once been as good a man as Swiveller. If flattered or let alone, our kindliest fault can destroy our kindliest virtue. A thing may begin as a very human weakness, and end as a very inhuman weakness. Skimpole means that the extremes of evil are much nearer than we think. A man may begin by being too generous to pay his debts, and end by being too mean to pay his debts. For the vices are very strangely in league, and encourage each other. A sober man may become a drunkard through being a coward. A brave man may become a coward through being a drunkard. That is the thing Dickens was darkly trying to convey in Skimpole--that a man might become a mountain of selfishness if he attended only to the Dickens virtues. There is nothing that can be neglected; there is no such thing (he meant) as a peccadillo.