I have mentioned this matter for a special reason. It brings us back to that apparent contradiction or dualism in Dickens to which, in one connection or another, I have often adverted, and which, in one shape or another, constitutes the whole crux of his character. I mean the union of a general wildness approaching lunacy, with a sort of secret moderation almost amounting to mediocrity. Dickens was, more or less, the man I have described--sensitive, theatrical, amazing, a bit of a dandy, a bit of a buffoon. Nor are such characteristics, whether weak or wild, entirely accidents or externals. He had some false theatrical tendencies integral in his nature. For instance, he had one most unfortunate habit, a habit that often put him in the wrong, even when he happened to be in the right. He had an incurable habit of explaining himself. This reduced his admirers to the mental condition of the authentic but hitherto uncelebrated little girl who said to her mother, “I think I should understand if only you wouldn’t explain.” Dickens always would explain. It was a part of that instinctive publicity of his which made him at once a splendid democrat and a little too much of an actor. He carried it to the craziest lengths. He actually wanted to have printed in _Punch_, it is said, an apology for his own action in the matter of his marriage. That incident alone is enough to suggest that his external offers and proposals were sometimes like screams heard from Bedlam. Yet it remains true that he had in him a central part that was pleased only by the most decent and the most reposeful rites, by things of which the Anglican prayer-book is very typical. It is certainly true that he was often extravagant. It is most certainly equally true that he detested and despised extravagance.