Charles Dickens: A critical studyChesterton, G. K. (Gilbert Keith)
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Charles Dickens: A critical study
Chesterton, G. K. (Gilbert Keith)
Dickens, Charles, 1812-1870
This ideal of comfort belongs peculiarly to England; it belongs
peculiarly to Christmas; above all it belongs pre-eminently to Dickens.
And it is astonishingly misunderstood. It is misunderstood by the
continent of Europe, it is, if possible, still more misunderstood by
the English of to-day. On the Continent the restaurateurs provide us
with raw beef, as if we were savages; yet old English cooking takes as
much care as French. And in England has arisen a parvenu patriotism
which represents the English as everything but English; as a blend of
Chinese stoicism, Latin militarism, Prussian rigidity, and American
bad taste. And so England, whose fault is gentility and whose virtue
is geniality, England with her tradition of the great gay gentlemen
of Elizabeth, is represented to the four quarters of the world (as in
Mr. Kipling’s religious poems) in the enormous image of a solemn cad.
And because it is very difficult to be comfortable in the suburbs,
the suburbs have voted that comfort is a gross and material thing.
Comfort, especially this vision of Christmas comfort, is the reverse of
a gross or material thing. It is far more poetical, properly speaking,
than the Garden of Epicurus. It is far more artistic than the Palace
of Art. It is more artistic because it is based upon a contrast, a
contrast between the fire and wine within the house and the winter and
the roaring rains without. It is far more poetical, because there is
in it a note of defence, almost of war; a note of being besieged by
the snow and hail; of making merry in the belly of a fort. The man who
said that an Englishman’s house is his castle said much more than he
meant. The Englishman thinks of his house as something fortified, and
provisioned, and his very surliness is at root romantic. And this sense
would naturally be strongest in wild winter nights, when the lowered
portcullis and the lifted drawbridge do not merely bar people out, but
bar people in. The Englishman’s house is most sacred, not merely when
the King cannot enter it, but when the Englishman cannot get out of it.
Public-domain text, read in full here on John Shaqi.
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