and the Seine, of the Ouse and other rivers of Eastern and Southern
England. These furnish abundant evidence that man was contemporary with
several extinct animals, such as the mammoth and the woolly rhinoceros,
or with others which now inhabit only arctic regions, such as the
reindeer and the musksheep, and that the valleys since then have been
deepened and altered in contour. This evidence, stratigraphical as well
as palæontological, proves that important changes have occurred since
man first appeared, not only in climate, but also in physical geography.
The Glacial Epoch is the subject of the second part of the book. Its
pages contain an admirable sketch of the deposits assigned to that age
in Eastern England, Scandinavia, the Alps, and North America, with
special descriptions of the loess of Northern Europe, the drifts of the
Danish island of Möen, so like those near Cromer, and the parallel roads
of Glenroy, which Lyell now supposes to have been formed in a manner
similar to that of the little terrace by the Märjalen See.
The third part deals with "the origin of species as bearing on man's
place in Nature." It is a recantation of the views which he had formerly
maintained. In all his earlier writings, including the ninth edition of
the "Principles," he had expressed himself dissatisfied with the
hypothesis of the transmutation of species, and had accepted, though
cautiously and not without allowing for considerable power of variation,
that of specific centres of creation. Now, after a full review of the
question, he gives his reasons for abandoning his earlier opinions and
adopting in the main those advocated by Darwin and Wallace.
Nevertheless, through frankly avowing his change of view, he advances
cautiously and tentatively, like a man over treacherous ice--so
cautiously, indeed, that Darwin is not wholly satisfied with his
convert, and chides him good-humouredly for his slow progress and
over-much hesitation. But this very hesitation was as real as the
conversion: the one was the outcome of Lyell's thoroughly judicial habit
of mind, the other was a proof, perhaps the strongest that could be
given, of that mind's freshness, vigour, and candour. The book ends with
a chapter on "man's place in Nature." On this burning question the
author speaks with great caution, but comes to the conclusion that man,
so far as his bodily frame is concerned, cannot claim exception from the
law which governs the rest of the animal kingdom and he ends[136] with a
few words on the theological aspect of the question: "It may be said
that, so far from having a materialistic tendency, the supposed
introduction into the earth, at successive geological periods, of
life--sensation--instinct--the intelligence of the higher mammalia
bordering on reason--and, lastly, the improvable reason of man himself,
presents us with a picture of the ever-increasing dominion of mind over
matter."
FOOTNOTES:
Public-domain text, read in full here on John Shaqi.
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