The characteristic with which anyone who spent some time in Charles
Lyell's company was most impressed, was his thirst for knowledge,
combined with a singular openness, and perfect fairness of mind. He was
absolutely free from all petty pride, and from "that common failing of
men of science, which causes them to cling with such tenacity to
opinions once formed, even in the face of the strongest evidence."[160]
Ramsay wrote of him,[161] "We all like Lyell much; he is anxious for
instruction, and so far from affecting the bigwig, he is not afraid to
learn anything from anyone.[162] The notes he takes are amazing." No
man could have given a stronger proof of candour and plasticity of mind
and of his care for truth alone than Lyell did in dealing with the
question of the origin of species. From the first he approached it
without prejudice. So long as the facts adduced by Lamarck and others
appeared to him insufficient to support their hypotheses, he gave the
preference to some modification of the ordinarily accepted view--that a
species began in a creative act--but after reading Darwin's classic
work,[163] and discussing the subject in private, not only with its
author, but also with Sir J. Hooker and Professor Huxley, he was
convinced that Darwin was right in his main contention, though he held
back in regard to certain minor points, for which he thought the
evidence as yet insufficient. Of his conduct in this matter, Darwin
justly wrote: "Considering his age, his former views, and position in
society, I think his action has been heroic."[164] Dean Stanley, in the
pulpit of Westminster Abbey, on the Sunday following the funeral, summed
up in a few eloquent sentences the great moral lesson of Lyell's life.
"From early youth to extreme old age it was to him a solemn religious
duty to be incessantly learning, fearlessly correcting his own mistakes,
always ready to receive and reproduce from others that which he had not
in himself. Science and religion for him not only were not divorced, but
were one and indivisible."[165]
Public-domain text, read in full here on John Shaqi.
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