One of the cardinal truths of religion and freedom is the _Equality
and Brotherhood of Man_. In the sight of God and of all just
institutions the white man can claim no precedence or exclusive
privilege from his color. It is the accident of an accident
that places a human soul beneath the dark shelter of an African
countenance, rather than beneath our colder complexion. Nor can I
conceive any application of the divine injunction, Do unto others
as you would have them do unto you, more pertinent than to the man
who founds a discrimination between his fellow-men on difference of
skin.
It is well known that the prejudice of color, which is akin to
the stern and selfish spirit that holds a fellow-man in slavery,
is peculiar to our country. It does not exist in other civilized
countries. In France colored youths at college have gained the
highest honors, and been welcomed as if they were white. At the Law
School there I have sat with them on the same benches. In Italy
I have seen an Abyssinian mingling with monks, and there was no
apparent suspicion on either side of anything open to question. All
this was Christian: so it seemed to me.
In lecturing before a Lyceum which has introduced the prejudice of
color among its laws, and thus formally reversed an injunction of
highest morals and politics, I might seem to sanction what is most
alien to my soul, and join in disobedience to that command which
teaches that the children of earth are all of one blood. I cannot
do this.
I beg, therefore, to be excused at present from appointing a day
to lecture before your Lyceum; and I pray you to lay this letter
before the Lyceum, that the ground may be understood on which I
deem it my duty to decline the honor of appearing before them.
I hope you will pardon the frankness of this communication, and
believe me, my dear Sir,
Very faithfully yours,
CHARLES SUMNER.
_To the Chairman of the Committee }
of the New Bedford Lyceum._ }
PRISONS AND PRISON DISCIPLINE.[120]
ARTICLE FROM THE CHRISTIAN EXAMINER, JANUARY, 1846.
It is with a feeling of deference that we welcome Miss Dix's "Remarks
on Prisons and Prison Discipline." Her peculiar labors for humanity,
and her renunciation of the refined repose which has such attractions
for her sex, to go about doing good, enduring the hardships of travel,
the vicissitudes of the changing season, and, more trying still, the
coldness of the world, awaken towards her a sense of gratitude, and
invest her name with an interest which must attach to anything from her
pen.
[120] 1. _Remarks on Prisons and Prison Discipline in the United
States._ By D.L. DIX. Second Edition. Philadelphia. 1845. 8vo. pp. 108.
Public-domain text, read in full here on John Shaqi.
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