Is not the answer prompt and decisive in favor of that system which
most completely protects the prisoner from the pernicious influence of
brethren in guilt? It is a venerable proverb, that a man is known by
the company he keeps; and this is a homely expression of the truth,
that the character of a man is naturally in harmony with those about
him. If the society about him is virtuous, his own virtues will be
confirmed and expanded; on the other hand, if it be wicked, then will
the demon of his nature be aroused. Bad qualities, as well as good,
are quickened and strengthened under the influence of society. Every
association of prisoners must pervert, in greater or less degree, but
can never reform, those of whom it is composed. The obdurate offender,
perpetually brooding on evil, even though he utter no audible word,
will impart to the congregation something of his own hardness of
heart. Are we not told by the poet, that sheep and swine take contagion
from one of their number, and even a grape is spoiled by another grape?
"Dedit hanc contagio labem,
Et dabit in plures; sicut grex totus in agris
Unius scabie cadit, et porrigine porci,
_Uvaque conspecta livorem ducit ab uva_."[123]
[123] Juv., Sat. II. 78-81.
From the inherent nature of things, this contagion must be propagated
by the Congregate system, while the Separate system does all that man
can do to restrain it. By the latter, as successfully administered,
the prisoner is, in the first place, withdrawn, so far as possible by
human means, from all bad influences, while, in the second place, he is
brought under the operation of good influences. The mind is naturally
diverted from thick-coming schemes of crime, and turned to thoughts
of virtue. What in it is bad, if not entirely subdued, is weakened by
inactivity, while the good is prompted to constant exercise.
It cannot be questioned, then, on grounds of reason, independent of
experience, that the Separate system is better calculated to promote
that great object of Prison Discipline, the reformation of the
offender. With this recommendation alone it would be entitled to the
regard of all who feel that the return of a single sinner is blessed.
Public-domain text, read in full here on John Shaqi.
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