With a mind thus deeply imbued with learning, it will be felt that
he was formed less for the contentions of the forum than for the
exercises of the academy. And yet it is understood that he declined
several opportunities of entering its learned retreats. In 1806 he was
elected Hancock Professor of Hebrew and other Oriental Languages in
Harvard University; and at a later day he was invited to the chair of
Greek Literature in the same institution. On the death of Professor
Ashmun, many eyes were turned towards him, as fitted to occupy the
professorship of law in Cambridge, since so ably filled by Mr.
Greenleaf; and on two different occasions his name was echoed by the
public prints as about to receive the dignity of President of the
University. But he continued in the practice of the law to the last.
He should be claimed by the bar with peculiar pride. If it be true, as
has been said, that Serjeant Talfourd has reflected more honor upon his
profession by the successful cultivation of letters than any of his
contemporaries by their forensic triumphs, then should the American
bar acknowledge their obligations to the fame of Mr. Pickering. He was
one of us. He was a _regular_ in our ranks; in other service, only a
_volunteer_.
The mind is led instinctively to a parallel between him and that
illustrious scholar and jurist, ornament of the English law, and
pioneer of Oriental studies in England, Sir William Jones, to whom I
have already referred. Both confessed, in early life, the attractions
of classical studies; both were trained in the discipline of the law;
both, though engaged in its practice, always delighted to contemplate
it as a science; both surrendered themselves with irrepressible ardor
to the study of languages, while the one broke into the unexplored
fields of Eastern philology, and the other devoted himself more
especially to the native tongues of his own Western continent. Their
names are, perhaps, equally conspicuous for the number of languages
which occupied their attention. As we approach them in private life,
the parallel still continues. In both there were the same truth,
generosity, and gentleness, a cluster of noble virtues,--while the
intenser earnestness of the one is compensated by the greater modesty
of the other. To our American jurist-scholar, also, may be applied
those words of the Greek couplet, borrowed from Aristophanes, and
first appropriated to his English prototype: "The Graces, seeking a
shrine that would not decay, found the soul of Jones."
Public-domain text, read in full here on John Shaqi.
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