His eloquence had not the character and fashion of forensic effort
or parliamentary debate. It mounted above these, into an atmosphere
unattempted by the applauded orators of the world. Whenever he spoke
or wrote, it was with loftiest purpose, as his works attest,--not
for public display, not to advance himself, not on any question of
pecuniary interest, not under any worldly temptation, but to promote
the love of God and man. Here are untried founts of truest inspiration.
Eloquence has been called _action_; but it is something more. It
is that divine and ceaseless energy which saves and helps mankind.
It cannot assume its highest form in personal pursuit of dishonest
guardians, or selfish contention for a crown,--not in defence of a
murderer, or invective hurled at a conspirator. I would not over-step
the proper modesty of this discussion, nor would I disparage the genius
of the great masters; but all must join in admitting that no rhetorical
skill or oratorical power can elevate these lower, earthly things
to the natural heights on which Channing stood, when he pleaded for
Freedom and Peace.
Such was our Philanthropist. Advancing in life, his enthusiasm seemed
to brighten, his soul put forth fresh blossoms of hope, his mind
opened to new truths. Age brings experience; but, except in a few
constitutions of rare felicity, it renders the mind indifferent to
what is new, particularly in moral truth. His last months were passed
amid the heights of Berkshire, with a people to whom may be applied
what Bentivoglio said of Switzerland,--"Their mountains become them,
and they become their mountains." To them, on the 1st of August, 1842,
he volunteered an Anniversary Address, in commemoration of that great
English victory,--the peaceful emancipation of eight hundred thousand
slaves. These were the last public words from his lips. His final
benediction descended on the slave. His spirit, taking flight, seemed
to say,--nay, still says, _Remember the Slave_.
* * * * *
Thus have I attempted, humbly and affectionately, to bring before you
the images of our departed brothers, while I dwelt on the great causes
in which their lives were revealed. Servants of Knowledge, Justice,
Beauty, Love, they have ascended to the great Source of Knowledge,
Justice, Beauty, Love. Though dead, they yet speak, informing the
understanding, strengthening the sense of justice, refining the tastes,
enlarging the sympathies. The body dies; but the page of the Scholar,
the interpretation of the Jurist, the creation of the Artist, the
beneficence of the Philanthropist cannot die.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account