The other remaining objection is, that the Congregate System is superior to the Separate System, and that the acceptance of the Report and Resolutions will be giving adhesion to the latter. This conclusion is not correct. Your Committee ask for candor and justice; they do not ask for adhesion to any system. On the contrary, they expressly disclaim such desire. But it may well be asked--and I allude to this point not because I regard it as material to the issue--whether _experience_ does conclusively establish the superiority of the Congregate System. My learned friend [Mr. GRAY] who first introduced this topic founds his conclusion mainly on a comparison of the prisons at Philadelphia and Charlestown, where the statistics are said to show a much larger proportion of mortality and insanity in the former than in the latter. Admitting that the statistics adduced are accurate (and I do not propose to question them), it is very hasty in my friend to adopt his conclusion with regard to the comparative merits of the two systems. In the first place, the limited experience of these prisons, or any small number of prisons, may be affected by circumstances irrespective of the two systems,--as, for instance, their administration, which may be more or less defective. And permit me to say, that the argument of my friend seems rather to show a defect in the administration of the system at Philadelphia than in the system itself. The system has but _one essential idea_, the absolute separation of prisoners from each other. But it is said that this cannot be practically carried out, consistently with health of body and mind. It may be so. But here the highest authorities have affirmed the opposite. The College of Medicine in France, and the Scientific Congress at Padua in 1843, and of Lucca in 1844, pronounce it practicable. But my friend urges, that each prisoner should be indulged with at least two hours of society daily, and that this is impracticable. I doubt if so much is requisite. But if this and much more be needed, to secure for our prisons those influences most conducive to the reformation of offenders, will it not be found? There are Christian clergymen who find time to bless with their presence, with prayers and texts, the gaudy celebrations of military companies; there are young men who partake of these pomps. Cannot as many be found who will visit those in prison?