Such testimony would seem to furnish a decisive standard by which to determine the character of White Slavery. But there are other considerations and authorities. One of these is the influence of religion on these barbarians. Travellers remark the kind treatment bestowed by Mahometans upon slaves.[153] The lash rarely, if ever, lacerates the back of the female; the knife or branding-iron is not employed upon any human being to mark him as property of his fellow-man. Nor is the slave doomed, as in other countries, where the Christian religion is professed, to unconditional and perpetual service, without prospect of _redemption_. Hope, the last friend of misfortune, may brighten his captivity. He is not so walled up by inhuman institutions as to be inaccessible to freedom. "And unto such of your slaves," says the Koran, in words worthy of adoption in the legislation of Christian countries, "as desire a written instrument allowing them to redeem themselves on paying a certain sum, write one, if ye know good in them, and give them of the riches of God which he hath given you."[154] Thus from the Koran, which ordains slavery, come lessons of benignity to the slave; and one of the most touching stories in Mahometanism is of the generosity of Ali, the companion of the Prophet, who, after fasting for three days, gave his whole provision to a captive not more famished than himself.[155] [153] Wilson's Travels, p. 93. Noah's Travels, p. 302. Shaler's Sketches of Algiers, p. 77. Edinburgh Review, Vol. XXXVIII. p. 403. Quarterly Review, Vol. XV. p. 168. [154] Sale's Koran, Chap. XXIV. Vol. II. p. 194.--The right of redemption was recognized by the Hindoo laws. (Halhed's Code, Chap. VIII. §2.) It was unknown in the British West Indies while slavery existed there. (Stephen on West India Slavery, Vol. I. p. 378.) It is also unknown in the Slave States of our country. [155] Sale's Koran, Chap. LXXVI. Vol. II. p. 474, note. Such precepts and examples had their influence in Algiers. It is evident, from the history of the country, that the prejudice of race did not so far prevail as to stamp upon slaves and their descendants any indelible mark of exclusion from power and influence. It often happened that they attained to great posts in the state. The seat of the Deys was filled more than once by humble captives who had tugged for years at the oar.[156] [156] Haedo, Historia de Argel. p. 122. Quarterly Review, Vol. XV. pp. 169, 172. Shaler's Sketches of Algiers, p. 77. Short Account of Algiers, pp. 22, 25.--It seems to have been supposed, that, according to the Koran, the condition of slavery ceased when the party became a Mussulman. (Penny Cyclopædia: Art. _Slavery_. Noah's Travels, p. 302. Shaler's Sketches, p. 60.) In point of fact, freedom generally followed conversion; but I do not find any injunction on the subject in the Koran. APOLOGIES FOR WHITE SLAVERY.