Charles Sumner: his complete works, volume 04 (of 20)Sumner, Charles
History
Charles Sumner: his complete works, volume 04 (of 20)
Sumner, Charles
Slavery -- United States; Speeches, addresses, etc., American
"It has taught me to make a proper distinction between the
OPINIONS of men and their PERSONS. The former I can freely condemn,
without presuming to judge the individuals themselves. Thus freedom
of argument is preserved, as well as Christian charity, leaving
personal judgment to Him to whom alone it belongs."[145]
[145] Memoirs, p. 29.
Only two years before the enrolment of Granville Sharp among London
apprentices,--that class so famous in local history,--another person,
kindred in benevolence, and now in fame, Howard, the philanthropist, on
whose career Burke has cast the illumination of his genius, finished
service in the same place, as apprentice to a wholesale grocer. I do
not know that these two congenial natures--or yet another contemporary
of lowly fortunes, Robert Raikes, the inventor of Sunday schools--ever
encountered in the world. But they are joined in example,--and the
life of an apprentice, in all its humilities, seems radiant with their
presence, as with heavenly light. Perhaps among the apprentices of
Boston there may be yet a Granville Sharp or John Howard. And just in
proportion as the moral nature asserts its rightful supremacy here will
such a character be hailed of higher worth than the products of all the
mills of Lowell, backed by all the dividends and discounts of State
Street.
Shortly after the completion of his apprenticeship and entrance upon
business, Sharp lost both his parents, and very soon thereafter,
abandoning trade, obtained a subordinate appointment as supernumerary
clerk in the Ordnance Office, where, after six years' service,
he became simply "clerk in ordinary." Meanwhile, conscientiously
fulfilling this life of routine and labor, not unlike the toils of
Charles Lamb at the India House, he pursued, in moments saved from
business and snatched from sleep, a series of studies, which, though
undervalued by his modesty, the scholar may envy. That he might better
enjoy and vindicate that Book which he reverently accepted as the
rule of life, he first studied Greek and then Hebrew, obtaining such
command of both languages as to employ them skilfully in the field of
theological controversy. Music and French he studied also, and our own
English tongue too, on the pronunciation of which he wrote an excellent
essay.
Public-domain text, read in full here on John Shaqi.
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