Among the important incidents of the Nebraska Debate was a protest from three thousand clergymen of New England, which was severely denounced by the supporters of the aggression, especially by Mr. Douglas. Particular objection was taken to the words, "In the name of Almighty God, and in his presence," which were employed by the protestants. The heats on both sides increased. At a later stage Mr. Sumner felt constrained to speak again, which he did for himself and the much-abused clergy. This brief effort attracted unusual attention. It seemed to meet the rising sentiments of the people, and especially of the clergy. Rev. Dr. Allen, formerly President of Bowdoin College, wrote: "Our _Northampton Courier_ of yesterday contained your bold and admirable midnight speech. I thank you for what you said for the clergy, but more especially what you said for the country and for Freedom." Rev. Dr. Storrs, of Braintree, Massachusetts, an eminent Congregationalist, wrote: "I took my pen only to say a single word,--to tell you of my grateful admiration of your courage, faithfulness, and eloquence in defence of truth and godliness against the increasing tide of hellish principles and passions." Rev. Theodore Parker wrote: "I have had no time to thank you for your noble speech till this minute. Nat. Bowditch says it is the best speech delivered in the Senate of the United States in his day. You never did a thing more timely, or which will be more warmly welcomed than this." George S. Hillard, a friend of many years, but differing in position on political questions, wrote: "Your last brief speech on the Nebraska Bill is capital. I think it the best speech you have ever made. The mixture of dignity and spirit is most happy. We are going to fill up that region with free laborers, and secure it against Slavery." John G. Whittier wrote: "It was the fitting word; it entirely satisfied me; and with a glow of heart I thanked God that its author was my friend." As the speech received the sympathy of friends, so it aroused all the bad passions on the side of Slavery. The manifestation that ensued will appear in a note at the end.