I also present the memorial of the religious Society of Friends in Michigan against the passage of the Nebraska Bill, or any other bill annulling the Missouri Compromise Act of 1820. I also present the remonstrance of the clergy and laity of the Baptist denomination in Michigan and Indiana against the wrong and bad faith contemplated in the Nebraska Bill. But this is not all. I hold in my hand, and now present to the Senate, one hundred and twenty-five separate remonstrances, from clergymen of every Protestant denomination in Maine, New Hampshire, Vermont, Massachusetts, Rhode Island, and Connecticut, constituting the six New England States. These remonstrances are identical in character with the larger one presented by my distinguished colleague [Mr. EVERETT],--whose term of service here ends in a few days by voluntary resignation, and who is now detained at home by illness,--and were originally intended as part of it, but did not arrive in season for annexation to that interesting and weighty document. They are independent in form, though supplementary in nature, helping to swell the protest of the pulpits of New England. With pleasure and pride I now do this service, and at this last stage interpose the sanctity of the pulpits of New England to arrest an alarming outrage,--believing that the remonstrants, from their eminent character and influence as representatives of the intelligence and conscience of the country, are peculiarly entitled to be heard,--and, further, believing that their remonstrances, while respectful in form, embody just conclusions, both of opinion and fact. Like them, Sir, I do not hesitate to protest against the bill yet pending before the Senate, as a great moral wrong, as a breach of public faith, as a measure full of danger to the peace, and even existence, of our Union. And, Sir, believing in God, as I profoundly do, I cannot doubt that the opening of an immense region to so great an enormity as Slavery is calculated to draw down upon our country his righteous judgments. "In the name of Almighty God, and in his presence," these remonstrants protest against the Nebraska Bill. In this solemn language, most strangely pronounced blasphemous on this floor, there is obviously no assumption of ecclesiastical power, as is perversely charged, but simply a devout observance of the Scriptural injunction, "Whatsoever ye do, in word or deed, do all in the name of the Lord." Let me add, also, that these remonstrants, in this very language, have followed the example of the Senate, which, at our present session, has ratified at least one important treaty beginning with these precise words, "In the name of Almighty God." Surely, if the Senate may thus assume to speak, the clergy may do likewise, without imputation of blasphemy, or any just criticism, at least in this body.