Charles Sumner: his complete works, volume 05 (of 20)Sumner, Charles
History
Charles Sumner: his complete works, volume 05 (of 20)
Sumner, Charles
Slavery -- United States; Speeches, addresses, etc., American
Again I say, do you require a precedent? I give it. But I will not
stake this cause on any precedent. I plant it firmly on the fundamental
principle of American Institutions, as embodied in the Declaration
of Independence, by which government is recognized as deriving its
just powers only _from the consent of the governed_, who may alter or
abolish it, when it becomes destructive of their rights. In the debate
on the Nebraska Bill, at the overthrow of the Prohibition of Slavery,
the Declaration of Independence was denounced as “a self-evident lie.”
It is only by similar effrontery that the fundamental principle which
sustains the proceedings in Kansas can be assailed. Nay, more: you
must disown the Declaration of Independence, and adopt the Circular
of the Holy Alliance, which declares that “useful or necessary changes
in legislation and in the administration of states _ought to emanate
only from the free will and the deliberate and enlightened impulse of
those whom God, has rendered responsible for power_.”[121] Face to
face I put the principle of the Declaration of Independence and the
principle of the Holy Alliance, and bid them grapple. “The one places
the remedy in the hands which _feel_ the disorder; the other places
the remedy in those hands which _cause_ the disorder”; and when I thus
truthfully characterize them, I but adopt a sententious phrase from
the Debates in the Virginia Convention on the adoption of the National
Constitution.[122] And now these two principles, embodied in the
rival propositions of the Senator from New York and the Senator from
Illinois, must grapple on this floor.
Statesmen and judges, publicists and authors, with names of authority
in American history, espouse and vindicate the American principle. Hand
in hand they now stand around Kansas, and feel this new State lean on
them for support. I content myself with adducing two only, both from
slaveholding Virginia, in days when Human Rights were not without
support in that State. Listen to the language of St. George Tucker, the
distinguished commentator upon Blackstone, uttered from the bench in a
judicial opinion.
“The power of convening the legal Assemblies, or the ordinary
constitutional Legislature, _resided solely in the Executive_.
They could neither be chosen without writs issued by its
authority, nor assemble, when chosen, but under the same
authority. The Conventions, on the contrary, were chosen and
assembled either in pursuance of recommendations from Congress
or from their own bodies, _or by the discretion and common
consent of the people_. They were held even whilst a legal
Assembly existed.… The Convention, then, was not the ordinary
Legislature of Virginia. It was the body of the people,
impelled to assemble from a sense of common danger, consulting
for the common good, and acting in all things for the common
safety.”[123]
Listen also to the language of James Madison:--
Public-domain text, read in full here on John Shaqi.
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