Charles Sumner: his complete works, volume 10 (of 20)Sumner, Charles
History
Charles Sumner: his complete works, volume 10 (of 20)
Sumner, Charles
Slavery -- United States; Speeches, addresses, etc., American
I do not content myself with a single objection to this outrageous
consummation. There is another, of a different nature. Assuming, for
the moment, what I glory to believe can never happen, that the _new_
Slave Power has become independent _in fact_, while the national flag
has sunk away exhausted in the contest, there is one objection which,
in an age of Christian light, thank God, cannot be overcome, unless,
after solemn covenants branding Slavery, the great powers shall forget
their vows, while England, the declared protectress of the African
race, and France, the declared champion of “ideas,” both break away
from the irresistible logic of their history, and turn their backs upon
the past. Vain is honor, vain is human confidence, if these nations,
at a moment of high duty, can thus ignobly fail. “Renown and grace
is dead.” Like the other objection, this is _of fact_ also,--for it
is founded on the character of the pretension claiming recognition,
which constitutes _fact_. Perhaps it may be said that it is a question
of policy; but it is of policy which ought to be beyond debate, _if
such fact be established_. Something more is necessary than that the
new power shall be _de facto_ independent. _De facto_ it must be _fit_
for independence; and, from the nature of the case, every nation will
judge of this fitness _in fact_. Undertaking to acknowledge a _new_
power, you proclaim its fitness for welcome and association in the
Family of Nations. Can England gazette such a proclamation, elevating
the whippers of women and sellers of children? Can France permit Louis
Napoleon to do the same?
Here, on the threshold of this inquiry, the true state of the question
must not be forgotten. It is not whether old and existing relations
shall be continued with a power permitting Slavery, but _whether
relations shall be commenced with a new power_, not merely permitting
Slavery, but building its whole intolerable pretension upon this
Barbarism. “No _new_ Slave State” is a watchword with which we are
familiar in our domestic history; but even such cry does not reveal
the full opposition to the _new_ revolt against Civilization,--for,
even if disposed to admit a _new_ Slave State, there must be, among men
who have not yet lost all sense of decency, undying resistance to the
admission of a _new_ Slave Power with such an unquestioned origin and
such an unquestioned purpose as that which now flaunts in piracy and
blood before the civilized world, seeking recognition for its criminal
chimera. Here is nothing for nice casuistry. Duty is plain as the moral
law or the multiplication table.
Public-domain text, read in full here on John Shaqi.
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