Charles Sumner: his complete works, volume 11 (of 20)Sumner, Charles
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Charles Sumner: his complete works, volume 11 (of 20)
Sumner, Charles
Slavery -- United States; Speeches, addresses, etc., American
Let me say frankly that I should prefer a form of expression different
from that having the favor of the Committee. They have selected what
was intended for the old Jeffersonian Ordinance, sacred in our history,
although, let me add, they have not imitated it closely. But I must be
pardoned, if I venture to doubt the expediency of perpetuating in the
Constitution language which, if it have any signification, seems to
imply that “Slavery or involuntary servitude” may be provided for “the
punishment of crime.” Instances anterior to the Constitution show the
origin of this exception. In the absence of penitentiaries, Slavery was
a punishment adjudged by courts. According to early Colonial records in
Massachusetts, one William Andrews “was censured to be severely whipped
and delivered up as a slave to whom the Court shall appoint.”[297]
But it cannot be intended to sanction such judgment now. There can be
no reason why Slavery should not be forbidden positively and without
exception, especially as “imprisonment” cannot be confounded with this
“peculiar” wrong. If my desires could prevail, I would put aside the
Ordinance, and find another form.
I know nothing better than this:--
“All persons are equal before the law, so that no person can
hold another as a slave: and the Congress shall have the power
to make all laws necessary and proper to carry this declaration
into effect everywhere within the United States and the
jurisdiction thereof.”
By the latter clause the declaration is plainly applicable to the
States, while the earlier words assert the equality of all persons
before the law,--a fruitful principle, assuring to all the same rights.
_Inter pares non est potestas_, “Among equals there is no superiority,”
is a received maxim of law, expressing a natural truth. Therefore,
where all are equal, there can be no Slavery; so that, in declaring
equality before the law, you make Slavery, alike with superiority,
impossible. This language, though unknown to the Common Law and new in
our country, has a fixed place in modern constitutional history. To
understand how it has reached its present authority we must repair for
a moment to France, so rich in experience and in genius.
Public-domain text, read in full here on John Shaqi.
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