Charles Sumner: his complete works, volume 13 (of 20)Sumner, Charles
History
Charles Sumner: his complete works, volume 13 (of 20)
Sumner, Charles
Slavery -- United States; Speeches, addresses, etc., American
I have heard somewhere a strange apology for this amendment. It is said
that it is “punitive,” and that the idea of Inequality of Rights is to
be admitted into the Constitution for punishment, and not for sanction.
As well say that the term “three fifths of all other persons” in the
Constitution was “punitive.” It was no such thing. It was a compromise;
and such is the precise character of the present attempt, which, by its
very words, is a plain license to tyranny, in consideration that the
tyrants pay in political power. The primary element, standing out in
“darkness visible,” is the license; the secondary element is the pay.
Here is nothing less than a mighty house that shall be nameless, which
it is proposed to license constitutionally for a consideration. Even
if political power is curtailed, it is only as a consideration for the
license. It is a new sale of “indulgences,” on a larger scale than that
of Tetzel. The latter, returning from Rome into Germany, became vendor
of licenses for adultery, robbery, theft; but the outrage aroused
Martin Luther, and the Reformation began. As well say, that, since pay
was required, therefore the indulgences of Tetzel were “punitive.”
Thus far I have spoken of the attempt only as it appears in its words,
without analyzing it in detail.
* * * * *
2. One of its elementary parts and consequences is that _it sanctions
the acknowledged tyranny of taxation without representation_. A
whole race, constituting a considerable part of the people of the
United States, and embraced under the words of the preamble to the
Constitution, “We the people,” are left without representation in the
Government, but nevertheless held within the grasp of taxation, direct
and indirect, tariff and excise, State and National. Sir, this is
tyranny,--or else our fathers were wrong, when they protested against a
kindred injustice. The principle is fundamental. You cannot violate it
without again dishonoring the Fathers.
Public-domain text, read in full here on John Shaqi.
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