It is sometimes said that we tax food and clothes, therefore we must tax books. I regret that food or clothes are taxed, because the tax presses upon the poor. But this is no reason for any additional tax. Reduce all such taxes, rather than add to them. But you will not fail to remember the essential difference between these taxes. In New England education from the beginning was at the public expense; and this has been for some time substantially the policy of the whole country, except so far as it was darkened by Slavery. Therefore I insist, that, because we tax food and clothes for the body, this is no reason why we should tax food and clothes for the mind. The question, being taken by yeas and nays, resulted,--Yeas 22, Nays 13; so the amendment was adopted. Mr. Sumner then moved to exempt “maps, charts, and engravings executed prior to 1840.” He said that this amendment was naturally associated with that on which the Senate had just acted; that there could be no competition with anything at home. In reply to Mr. Williams, of Oregon, Mr. Sumner again spoke. MR. PRESIDENT,--There is no question of the exemption of those who are best able to pay these duties; it is simply a question of a tax on knowledge. The Senator by his system would shut these out from the country, and would say, “Hail to darkness!” I do not wish to repeat what I have so often said; but the argument of the Senator has been made here again and again, and heretofore, as often as made, I have undertaken to answer it. He says we put a tax on necessaries now,--on the food that fills the body, on the garments that clothe the body. I regret that we do. I wish we were in a condition to relieve the country of such taxation. But does not the Senator bear in mind that he proposes to go further, and to depart from the great principle governing our institutions from the beginning of our history? We have had education free: in other words, we have undertaken to fill the mind and to clothe the mind at the public expense. We never did undertake to fill the body or to clothe the body at the public expense. Sir, as a lover of my race, I should be glad, could the country have clothed the body and filled the body at the public expense. I should be glad, had society been in such a condition that this vision could be accomplished; but we all know that it is not, and I content myself with something much simpler and more practical. I would aim to establish the principle which seems to have governed our fathers, and which is so congenial with republican institutions, that education and knowledge, so far as practicable, shall be free.