This private communication, now for the first time seeing the light, is full of prophecy, or of that remarkable discernment and forecast which mark the prophetic spirit, whether in announcing “the future population of millions superadded to millions,” or in the high estimate of the National Territory, destined to become in a few years “an unparalleled phenomenon in the political world,” “a new and unheard-of _financial organ_ of stupendous magnitude.” How few at home saw the Public Lands with as clear a vision as Hartley! GALIANI, 1776, 1778. Among the most brilliant in this extending list is the Abbé Galiani, the Neapolitan, who was born 1728, and died at Naples 1787. Although Italian by birth, yet by the accident of official residence he became for a while domesticated in France, wrote the French language, and now enjoys a French reputation. His writings in French and his letters have the wit and ease of Voltaire. Galiani was a genius. Whatever he touched shone at once with his brightness, in which there was originality as well as knowledge. He was a finished scholar, and very successful in lapidary verses. Early in life, while in Italy, he wrote a grave essay on Money, which contrasted with another of rare humor suggested by the death of the public executioner. Other essays followed; and then came the favor of the congenial pontiff, Benedict the Fourteenth. In 1760 he found himself at Paris as Secretary of the Neapolitan Embassy. Mingling with courtiers officially, according to the duties of his position, he fraternized with the liberal and adventurous spirits who exercised such influence over society and literature. He was recognized as one of them, and inferior to none. His petty stature was forgotten when he conversed with inexhaustible faculties of all kinds, so that he seemed an Encyclopædia, Harlequin, and Machiavelli all in one. The atheists at the Thursday dinner of D’Holbach were confounded while he enforced the existence of God. Into the questions of political economy occupying attention at the time he entered with a pen which seemed borrowed from the French Academy. His “Dialogues sur le Commerce des Blés” had the success of a romance: ladies carried this book on Corn in their work-baskets. Returning to Naples, he continued to live in Paris through his correspondence, especially with Madame d’Épinay, the Baron d’Holbach, Diderot, and Grimm.[489]