Charles Sumner: his complete works, volume 15 (of 20)Sumner, Charles
History
Charles Sumner: his complete works, volume 15 (of 20)
Sumner, Charles
Slavery -- United States; Speeches, addresses, etc., American
The men are tall, with copper skins, small black eyes, flat faces,
and teeth of dazzling whiteness. Once the women pierced the nostrils,
the lower lip, and the ears, for ornaments; but now only the nostrils
suffer. The aboriginal costume is still preserved, especially out of
doors. Their food is mostly from the sea, without the roots or berries
which the island supplies. The flesh and oil of the whale are a special
luxury. The oil is drunk pure, or used to season other food. Accustomed
to prolonged abstinence, they exhibit at times an appetite amounting
to prodigy. In one night six men were able to devour the whole of
a large bear. A strong drink made from the strawberry and myrtle,
producing the effect of opium, has yielded to brandy. Sugar and tea
are highly esteemed; but snuff is a delight. Lisiansky records that
they would go out of the way twenty miles merely for a pinch.[72] They
have tools of their own, which they use with skill. Their baidars, or
canoes, are distinguished for completeness of finish and beauty of
form. Unlike those of the Koloschians, lower down on the coast, which
are hollowed from trunks of trees, they are of seal-skins stretched on
frames, with a single aperture in the covering to receive the person of
the master. The same skill appears in the carving of wood, whalebone,
and walrus-ivory. Their general mode of life is said to be like that
of other tribes on the coast. To all else they add knowledge of the
healing art and passion for gaming.
Opposite Kadiak, on the main-land east, are the Tchugatchi, a kindred
tribe, speaking the same language, but a different dialect. Northward
is a succession of kindred tribes, differing in speech, and each with
local peculiarities, but all are represented as kind, courteous,
hospitable, and merry. It is a good sign, that merriment should
prevail. Their tribal names are derived from a neighboring river, or
some climatic circumstance. Thus, for instance, those on the mighty
Kwichpak have the name of Kwichpakmutes, or “inhabitants of the great
river.” Those on Bristol Bay are called by their cousins of Norton
Sound Achkugmutes, or “inhabitants of the warm country”; and the same
designation is applied to the Kadiaks. Warmth, like other things in
this world, is comparative; and to an Esquimaux at 64° north latitude
another five degrees further south is in a “warm country.” These
northern tribes have been visited lately by our Telegraphic Exploring
Expedition, which reports especially their geographical knowledge and
good disposition. As the remains of Major Kennicott descended the
Kwichpak, they were not without sympathy from the natives. Curiosity
also had its part. At a village where the boat rested for the night,
the chief announced that it was the first time white men had ever been
seen there.
Public-domain text, read in full here on John Shaqi.
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